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Luke 7

Lc. 7:33 KJV (With Strong’s)

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33
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
the Baptist
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Baptistes (Greek #910)
a baptizer, as an epithet of Christ's forerunner
KJV usage: Baptist.
Pronounce: bap-tis-tace'
Origin: from 907
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
y neither
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
eating
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
nor
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
drinking
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, He hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a devil
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
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y
Lc. 1:15• 15Porque será grande delante de Dios, y no beberá vino ni sidra; y será lleno del Espíritu Santo, aun desde el seno de su madre. (Lc. 1:15)
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Mt. 3:4• 4Y tenía Juan su vestido de pelos de camellos, y una cinta de cuero alrededor de sus lomos; y su comida era langostas y miel silvestre. (Mt. 3:4)
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Mr. 1:6• 6Y Juan andaba vestido de pelos de camello, y con un cinto de cuero alrededor de sus lomos; y comía langostas y miel silvestre. (Mr. 1:6)

More on:

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Bread,
Demon,
John the Baptist,
Wine

Cross References

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came.
Lc. 1:15• 15Porque será grande delante de Dios, y no beberá vino ni sidra; y será lleno del Espíritu Santo, aun desde el seno de su madre. (Lc. 1:15)
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Jer. 16:8‑10• 8Asimismo no entres en casa de convite, para sentarte con ellos á comer ó á beber.
 9Porque así ha dicho Jehová de los ejércitos, Dios de Israel: He aquí que yo haré cesar en este lugar, delante de vuestros ojos y en vuestros días, toda voz de gozo y toda voz de alegría, toda voz de esposo y toda voz de esposa.
 10Y acontecerá que cuando anunciares á este pueblo todas estas cosas, te dirán ellos: ¿Por qué habló Jehová sobre nosotros este mal tan grande? ¿y qué maldad es la nuestra, ó qué pecado es el nuestro, que cometiéramos contra Jehová nuestro Dios? (Jer. 16:8‑10)
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Mt. 3:4• 4Y tenía Juan su vestido de pelos de camellos, y una cinta de cuero alrededor de sus lomos; y su comida era langostas y miel silvestre. (Mt. 3:4)
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Mr. 1:6• 6Y Juan andaba vestido de pelos de camello, y con un cinto de cuero alrededor de sus lomos; y comía langostas y miel silvestre. (Mr. 1:6)
He.
Mt. 10:25• 25Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa? (Mt. 10:25)
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Jn. 8:48,52• 48Respondieron entonces los Judíos, y dijéronle: ¿No decimos bien nosotros, que tú eres Samaritano, y tienes demonio?
 52Entonces los Judíos le dijeron: Ahora conocemos que tienes demonio. Abraham murió, y los profetas, y tú dices: El que guardare mi palabra, no gustará muerte para siempre. (Jn. 8:48,52)
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Jn. 10:20• 20Y muchos de ellos decían: Demonio tiene, y está fuera de sí; ¿para qué le oís? (Jn. 10:20)
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Hch. 2:13• 13Mas otros burlándose, decían: Que están llenos de mosto. (Hch. 2:13)

J. N. Darby Translation

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33
For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.

W. Kelly Translation

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33
For John the Baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)