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John 8

Jn. 8:48 KJV (With Strong’s)

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48
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
a Samaritan
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a devil
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
?
y
Jn. 7:20• 20Respondió la gente, y dijo: Demonio tienes: ¿quién te procura matar? (Jn. 7:20)

More on:

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Demon,
Jew,
Samaritans

Cross References

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Ministry on This Verse

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Say.
Jn. 8:52• 52Entonces los Judíos le dijeron: Ahora conocemos que tienes demonio. Abraham murió, y los profetas, y tú dices: El que guardare mi palabra, no gustará muerte para siempre. (Jn. 8:52)
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Jn. 13:13• 13Vosotros me llamáis, Maestro, y, Señor: y decís bien; porque lo soy. (Jn. 13:13)
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Mt. 15:7• 7Hipócritas, bien profetizó de vosotros Isaías, diciendo: (Mt. 15:7)
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Stg. 2:19• 19Tú crees que Dios es uno; bien haces: también los demonios creen, y tiemblan. (Stg. 2:19)
thou.
Jn. 4:9• 9Y la mujer Samaritana le dice: ¿Cómo tú, siendo Judío, me pides á mí de beber, que soy mujer Samaritana? porque los Judíos no se tratan con los Samaritanos. (Jn. 4:9)
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Jn. 7:20• 20Respondió la gente, y dijo: Demonio tienes: ¿quién te procura matar? (Jn. 7:20)
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Jn. 10:20• 20Y muchos de ellos decían: Demonio tiene, y está fuera de sí; ¿para qué le oís? (Jn. 10:20)
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Is. 49:7• 7Así ha dicho Jehová, Redentor de Israel, el Santo suyo, al menospreciado de alma, al abominado de las gentes, al siervo de los tiranos. Verán reyes, y levantaránse príncipes, y adorarán por Jehová; porque fiel es el Santo de Israel, el cual te escogió. (Is. 49:7)
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Is. 53:3• 3Despreciado y desechado entre los hombres, varón de dolores, experimentado en quebranto: y como que escondimos de él el rostro, fué menospreciado, y no lo estimamos. (Is. 53:3)
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Mt. 10:25• 25Bástale al discípulo ser como su maestro, y al siervo como su señor. Si al padre de la familia llamaron Beelzebub, ¿cuánto más á los de su casa? (Mt. 10:25)
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Mt. 12:24,31• 24Mas los Fariseos, oyéndolo, decían: Este no echa fuera los demonios, sino por Beelzebub, príncipe de los demonios.
 31Por tanto os digo: Todo pecado y blasfemia será perdonado á los hombres: mas la blasfemia contra el Espíritu no será perdonada á los hombres. (Mt. 12:24,31)
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Ro. 15:3• 3Porque Cristo no se agradó á sí mismo; antes bien, como está escrito: Los vituperios de los que te vituperan, cayeron sobre mí. (Ro. 15:3)
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He. 13:13• 13Salgamos pues á él fuera del real, llevando su vituperio. (He. 13:13)
• There is nothing a man so reluctantly allows {admits} as evil in himself; there is nothing he so much resents as another’s saying evil of him, and leaving him no loophole of escape. (“John 8” by W. Kelly)
• Thenceforth the Jews, unable to refute, and unwilling to confess, the truth, betake themselves to insolent retort and railing. (“John 8” by W. Kelly)

J. N. Darby Translation

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48
The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

W. Kelly Translation

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48
The Jewsa answered and said to him, Say we not well that thou art a Samaritan, and hast a demon?

WK Translation Notes

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a
Some MSS. and the T. R. add "therefore", contrary to the oldest.