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John 8

Jn. 8:47 KJV (With Strong’s)

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47
He that is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
God’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
: ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
hear
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
them not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

More on:

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God

Cross References

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Ministry on This Verse

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Jn. 8:37,43,45• 37Sé que sois simiente de Abraham, mas procuráis matarme, porque mi palabra no cabe en vosotros.
 43¿Por qué no reconocéis mi lenguaje? porque no podéis oir mi palabra.
 45Y porque yo digo verdad, no me creéis. (Jn. 8:37,43,45)
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Jn. 1:12‑13• 12Mas á todos los que le recibieron, dióles potestad de ser hechos hijos de Dios, á los que creen en su nombre:
 13Los cuales no son engendrados de sangre, ni de voluntad de carne, ni de voluntad de varón, mas de Dios. (Jn. 1:12‑13)
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Jn. 6:45‑46,65• 45Escrito está en los profetas: Y serán todos enseñados de Dios. Así que, todo aquel que oyó del Padre, y aprendió, viene á mí.
 46No que alguno haya visto al Padre, sino aquel que vino de Dios, éste ha visto al Padre.
 65Y dijo: Por eso os he dicho que ninguno puede venir á mí, si no le fuere dado del Padre. (Jn. 6:45‑46,65)
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Jn. 10:26‑27• 26Mas vosotros no creéis, porque no sois de mis ovejas, como os he dicho.
 27Mis ovejas oyen mi voz, y yo las conozco, y me siguen; (Jn. 10:26‑27)
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Jn. 17:6‑8• 6He manifestado tu nombre á los hombres que del mundo me diste: tuyos eran, y me los diste, y guardaron tu palabra.
 7Ahora han conocido que todas las cosas que me diste, son de ti;
 8Porque las palabras que me diste, les he dado; y ellos las recibieron, y han conocido verdaderamente que salí de ti, y han creído que tú me enviaste. (Jn. 17:6‑8)
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1 Jn. 3:10• 10En esto son manifiestos los hijos de Dios, y los hijos del diablo: cualquiera que no hace justicia, y que no ama á su hermano, no es de Dios. (1 Jn. 3:10)
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1 Jn. 4:1‑6• 1Amados, no creáis á todo espíritu, sino probad los espíritus si son de Dios; porque muchos falsos profetas son salidos en el mundo.
 2En esto conoced el Espíritu de Dios: todo espíritu que confiesa que Jesucristo es venido en carne es de Dios:
 3Y todo espíritu que no confiesa que Jesucristo es venido en carne, no es de Dios: y éste es el espíritu del anticristo, del cual vosotros habéis oído que ha de venir, y que ahora ya está en el mundo.
 4Hijitos, vosotros sois de Dios, y los habéis vencido; porque el que en vosotros está, es mayor que el que está en el mundo.
 5Ellos son del mundo; por eso hablan del mundo, y el mundo los oye.
 6Nosotros somos de Dios: el que conoce á Dios, nos oye: el que no es de Dios, no nos oye. Por esto conocemos el espíritu de verdad y el espíritu de error. (1 Jn. 4:1‑6)
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1 Jn. 5:1• 1Todo aquel que cree que Jesús es el Cristo, es nacido de Dios: y cualquiera que ama al que ha engendrado, ama también al que es nacido de él. (1 Jn. 5:1)
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2 Jn. 9• 9Cualquiera que se rebela, y no persevera en la doctrina de Cristo, no tiene á Dios: el que persevera en la doctrina de Cristo, el tal tiene al Padre y al Hijo. (2 Jn. 9)
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3 Jn. 11• 11Amado, no sigas lo que es malo, sino lo que es bueno. El que hace bien es de Dios: mas el que hace mal, no ha visto á Dios. (3 Jn. 11)
• To be not of God is to be wholly without good, and left in evil, exposed to its consequences, according to the judgment of Him who will not, cannot, change in His abhorrence of it. (“John 8” by W. Kelly)
• Who could doubt that he who is of God heareth the words of God? How solemn, then, to face the fact that One who spoke as none ever did declared with holy calmness that therefore they did not hear, because they were not of God! Conscience might wince, but refused to bow. (“John 8” by W. Kelly)

J. N. Darby Translation

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47
He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

W. Kelly Translation

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47
He that is of God heareth the words of God; for this cause ye hear [them] not, because ye are not of God.