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Luke 1

Luke 1:72 KJV (With Strong’s)

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72
To perform
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the mercy
eleos (Greek #1656)
compassion (human or divine, especially active)
KJV usage: (+ tender) mercy.
Pronounce: el'-eh-os
Origin: of uncertain affinity
promised to
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
tok remember
mnaomai (Greek #3415)
to bear in mind, i.e. recollect; by implication, to reward or punish
KJV usage: be mindful, remember, come (have) in remembrance. Compare 3403.
Pronounce: mnah'-om-ahee
Origin: middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
covenant
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
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Cross References

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perform.
Luke 1:54‑55• 54He has helped Israel his servant, in order to remember mercy,
55(as he spoke to our fathers,) to Abraham and to his seed for ever.
(Luke 1:54‑55)
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Gen. 12:3• 3And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed. (Gen. 12:3)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice. (Gen. 22:18)
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Gen. 26:4• 4And I will multiply thy seed as the stars of heaven, and unto thy seed will I give all these countries; and in thy seed shall all the nations of the earth bless themselves-- (Gen. 26:4)
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Gen. 28:14• 14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed. (Gen. 28:14)
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Psa. 98:3• 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:3)
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Acts 3:25‑26• 25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.
(Acts 3:25‑26)
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Rom. 11:28• 28As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. (Rom. 11:28)
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Heb. 6:13‑18• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
14saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
15and thus, having had long patience, he got the promise.
16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
(Heb. 6:13‑18)
and.
Gen. 17:4‑9• 4It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations.
5And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.
6And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee.
7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
8And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them.
9And God said to Abraham, And as for thee, thou shalt keep my covenant, thou and thy seed after thee in their generations.
(Gen. 17:4‑9)
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Lev. 26:42• 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. (Lev. 26:42)
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Psa. 105:8‑10• 8He is ever mindful of his covenant,--the word which he commanded to a thousand generations,--
9Which he made with Abraham, and of his oath unto Isaac;
10And he confirmed it unto Jacob for a statute, unto Israel for an everlasting covenant,
(Psa. 105:8‑10)
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Psa. 106:45• 45And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses; (Psa. 106:45)
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Psa. 111:5• 5He hath given meat unto them that fear him; he is ever mindful of his covenant. (Psa. 111:5)
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Ezek. 16:8,60• 8And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
60Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
(Ezek. 16:8,60)
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Gal. 3:15‑17• 15Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
16But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
(Gal. 3:15‑17)

J. N. Darby Translation

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72
to fulfilc mercy with our fathers and remember his holy covenant,

JND Translation Notes

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c
"To work," or "accomplish." what the fathers had lived on by faith as promised mercy. "Your father Abraham saw my day and was glad."

W. Kelly Translation

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72
to fulfil mercy with our fathers, and remember his holy covenant;