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Luke 10

Luke 10:41 KJV (With Strong’s)

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41
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Martha
Martha (Greek #3136)
Martha, a Christian woman
KJV usage: Martha.
Pronounce: mar'-thah
Origin: probably of Chaldee origin (meaning mistress)
, Martha
Martha (Greek #3136)
Martha, a Christian woman
KJV usage: Martha.
Pronounce: mar'-thah
Origin: probably of Chaldee origin (meaning mistress)
, thou artz careful
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
troubled
turbazo (Greek #5182)
to make "turbid", i.e. disturb
KJV usage: trouble.
Pronounce: toor-bad'-zo
Origin: from τύρβη (Latin turba, a crowd; akin to 2351)
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
:
z
Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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Mark 4:19• 19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (Mark 4:19)
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1 Cor. 7:32,35• 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. (1 Cor. 7:32,35)

More on:

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Martha,
The Lord Jesus

Cross References

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Ministry on This Verse

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thou.
Luke 8:14• 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. (Luke 8:14)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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Mark 4:19• 19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (Mark 4:19)
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1 Cor. 7:32‑35• 32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
 33But he that is married careth for the things that are of the world, how he may please his wife.
 34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
 35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. (1 Cor. 7:32‑35)
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Phil. 4:6• 6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
many.
Eccl. 6:11• 11Seeing there be many things that increase vanity, what is man the better? (Eccl. 6:11)
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Matt. 6:25‑34• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
 27Which of you by taking thought can add one cubit unto his stature?
 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
 29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matt. 6:25‑34)
• Martha, though preparing for the Lord, which was right surely, yet shows how much self is inherent in this kind of care; for she did not like to have all the trouble of it. (“Luke 10:38-11:13” by J.N. Darby)

J. N. Darby Translation

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41
But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;

W. Kelly Translation

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41
But Jesusa answering said to her, Martha, Martha, thou art careful and troubled about many things;

WK Translation Notes

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a
In this verse "Jesus" has the support of several MSS.; but the Revisers and Edd. have adopted "the Lord," following other MSS.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)