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Luke 11

Luke 11:17 KJV (With Strong’s)

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17
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
s their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
thoughts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dianoema (Greek #1270)
something thought through, i.e. a sentiment
KJV usage: thought.
Pronounce: dee-an-o'-ay-mah
Origin: from a compound of 1223 and 3539
, said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
t kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
divided
diamerizo (Greek #1266)
to partition thoroughly (literally in distribution, figuratively in dissension)
KJV usage: cloven, divide, part.
Pronounce: dee-am-er-id'-zo
Origin: from 1223 and 3307
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
itself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
is brought to desolation
eremoo (Greek #2049)
to lay waste (literally or figuratively)
KJV usage: (bring to, make) desolate(-ion), come to nought.
Pronounce: er-ay-mo'-o
Origin: from 2048
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
divided against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
falleth
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
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s
John 2:25• 25And needed not that any should testify of man: for he knew what was in man. (John 2:25)
t
Matt. 12:25• 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (Matt. 12:25)
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Mark 3:24• 24And if a kingdom be divided against itself, that kingdom cannot stand. (Mark 3:24)

More on:

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House

Cross References

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knowing.
Matt. 9:4• 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? (Matt. 9:4)
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Matt. 12:25• 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (Matt. 12:25)
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Mark 3:23‑26• 23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
 24And if a kingdom be divided against itself, that kingdom cannot stand.
 25And if a house be divided against itself, that house cannot stand.
 26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. (Mark 3:23‑26)
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John 2:25• 25And needed not that any should testify of man: for he knew what was in man. (John 2:25)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
Every.
2 Chron. 10:16‑19• 16And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
 17But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
 18Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
 19And Israel rebelled against the house of David unto this day. (2 Chron. 10:16‑19)
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2 Chron. 13:16‑17• 16And the children of Israel fled before Judah: and God delivered them into their hand.
 17And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men. (2 Chron. 13:16‑17)
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Isa. 9:20‑21• 20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
 21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still. (Isa. 9:20‑21)
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Isa. 19:2‑3• 2And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.
 3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards. (Isa. 19:2‑3)

J. N. Darby Translation

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17
But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;

W. Kelly Translation

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17
But he knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation; and a house set against a house falleth;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)