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Luke 12

Luke 12:57 KJV (With Strong’s)

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57
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Yea, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
d yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
judge ye
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what is right
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
?
d
1 Cor. 11:14• 14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (1 Cor. 11:14)

Cross References

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Deut. 32:29• 29O that they were wise, that they understood this, that they would consider their latter end! (Deut. 32:29)
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Matt. 15:10‑14• 10And he called the multitude, and said unto them, Hear, and understand:
 11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
 12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. (Matt. 15:10‑14)
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Matt. 21:21,32• 21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
 32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. (Matt. 21:21,32)
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Acts 2:40• 40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (Acts 2:40)
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Acts 13:26‑38• 26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
 27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
 28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
 29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
 30But God raised him from the dead:
 31And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
 32And we declare unto you glad tidings, how that the promise which was made unto the fathers,
 33God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
 34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
 35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
 37But he, whom God raised again, saw no corruption.
 38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: (Acts 13:26‑38)
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1 Cor. 11:14• 14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (1 Cor. 11:14)

J. N. Darby Translation

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57
And why even of yourselves judge ye not what is right?

W. Kelly Translation

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57
And why even of yourselves judge ye not what is right?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)