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Luke 14

Luke 14:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sat at meat with him
sunanakeimai (Greek #4873)
to recline in company with (at a meal)
KJV usage: sit (down, at the table, together) with (at meat).
Pronounce: soon-an-ak'-i-mahee
Origin: from 4862 and 345
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
g is he that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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Blessed.
Luke 12:37• 37Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them. (Luke 12:37)
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Luke 13:29• 29And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God. (Luke 13:29)
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Luke 22:30• 30that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. (Luke 22:30)
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Matt. 8:11• 11But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; (Matt. 8:11)
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Matt. 25:10• 10But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut. (Matt. 25:10)
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John 6:27‑59• 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.
28They said therefore to him, What should we do that we may work the works of God?
29Jesus answered and said to them, This is the work of God, that ye believe on him whom *he* has sent.
30They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?
31Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat.
32Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.
33For the bread of God is he who comes down out of heaven and gives life to the world.
34They said therefore to him, Lord, ever give to us this bread.
35And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.
36But I have said to you, that ye have also seen me and do not believe.
37All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.
38For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me.
39And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
41The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.
42And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does *he* say, I am come down out of heaven?
43Jesus therefore answered and said to them, Murmur not among yourselves.
44No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.
45It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;
46not that any one has seen the Father, except he who is of God, he has seen the Father.
47Verily, verily, I say to you, He that believes on me has life eternal.
48I am the bread of life.
49Your fathers ate the manna in the wilderness and died.
50This is the bread which comes down out of heaven, that one may eat of it and not die.
51I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
52The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?
53Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.
54He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:
55for my flesh is truly food and my blood is truly drink.
56He that eats my flesh and drinks my blood dwells in me and I in him.
57As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me.
58This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.
59These things he said in the synagogue, teaching in Capernaum.
(John 6:27‑59)
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Rev. 19:9• 9And he says to me, Write, Blessed are they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God. (Rev. 19:9)
 This remark led the Lord to give the parable of the “great supper,” in which He showed that the door into the kingdom is to be opened to all, and that if any do not enter it is their own fault. (Luke 14 by F.B. Hole)

J. N. Darby Translation

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And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God.

W. Kelly Translation

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15
And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)