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Luke 12

Luke 12:37 KJV (With Strong’s)

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37
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
g are those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
when he cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
shall find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
watching
gregoreuo (Greek #1127)
to keep awake, i.e. watch (literally or figuratively)
KJV usage: be vigilant, wake, (be) watch(-ful).
Pronounce: gray-gor-yoo'-o
Origin: from 1453
: verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he shall gird himself
perizonnumi (Greek #4024)
to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
KJV usage: gird (about, self).
Pronounce: per-id-zone'-noo-mee
Origin: from 4012 and 2224
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make
anaklino (Greek #347)
to lean back
KJV usage: lay, (make) sit down.
Pronounce: an-ak-lee'-no
Origin: from 303 and 2827
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to sit down to meat
anaklino (Greek #347)
to lean back
KJV usage: lay, (make) sit down.
Pronounce: an-ak-lee'-no
Origin: from 303 and 2827
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
will come forth
parerchomai (Greek #3928)
to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
KJV usage: come (forth), go, pass (away, by, over), past, transgress.
Pronounce: par-er'-khom-ahee
Origin: from 3844 and 2064
and serve
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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Blessed.
Luke 12:43• 43Blessed is that bondman whom his lord on coming shall find doing thus; (Luke 12:43)
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Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Matt. 24:45‑47• 45Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season?
46Blessed is that bondman whom his lord on coming shall find doing thus.
47Verily I say unto you, that he will set him over all his substance.
(Matt. 24:45‑47)
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Matt. 25:20‑23• 20And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them.
21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
22And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.
23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
(Matt. 25:20‑23)
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Phil. 1:21,23• 21For for me to live is Christ, and to die gain;
23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
(Phil. 1:21,23)
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2 Tim. 4:7‑8• 7I have combated the good combat, I have finished the race, I have kept the faith.
8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.
(2 Tim. 4:7‑8)
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1 Peter 5:1‑4• 1The elders which are among you I exhort, who am their fellow-elder and witness of the sufferings of the Christ, who also am partaker of the glory about to be revealed:
2shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;
3not as lording it over your possessions, but being models for the flock.
4And when the chief shepherd is manifested ye shall receive the unfading crown of glory.
(1 Peter 5:1‑4)
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2 Peter 1:11• 11for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. (2 Peter 1:11)
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2 Peter 3:14• 14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless; (2 Peter 3:14)
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Rev. 14:13• 13And I heard a voice out of the heaven saying, Write, Blessed the dead who die in the Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them. (Rev. 14:13)
that.
Isa. 62:5• 5For as a young man marrieth a virgin, shall thy sons marry thee; and with the joy of the bridegroom over the bride, shall thy God rejoice over thee. (Isa. 62:5)
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Jer. 32:41• 41And I will rejoice over them to do them good, and I will assuredly plant them in this land with my whole heart and with my whole soul. (Jer. 32:41)
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Zeph. 3:17• 17Jehovah thy God is in thy midst, a mighty one that will save: he will rejoice over thee with joy; he will rest in his love; he will exult over thee with singing. (Zeph. 3:17)
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John 12:26• 26If any one serve me, let him follow me; and where I am, there also shall be *my* servant. And if any one serve me, him shall the Father honour. (John 12:26)
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John 13:4‑5• 4rises from supper and lays aside his garments, and having taken a linen towel he girded himself:
5then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.
(John 13:4‑5)
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1 Cor. 2:9• 9but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him, (1 Cor. 2:9)
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Rev. 3:21• 21He that overcomes, to him will I give to sit with me in my throne; as *I* also have overcome, and have sat down with my Father in his throne. (Rev. 3:21)
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Rev. 7:17• 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:17)
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Rev. 14:3‑4• 3and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred and forty-four thousand who were bought from the earth.
4These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb:
(Rev. 14:3‑4)
 Love likes to serve, selfishness to be served. But He did not come to be ministered to. This love He will never give up. (Luke 12 by J.N. Darby)
 In Psalm 40 His “ears were digged” (that is, a body prepared, which is the position of obedience: compare Philippians 2). This is the incarnation. Now His service was finished in His life on earth as man, but He loved us too much—He loved His Father too much in the character of servant—to give it up; and at His death His ear, according to Exodus 21, was bored, and He became a servant forever—a man forever—now to wash our feet; hereafter in heaven. (Luke 12 by J.N. Darby)
 They shall sit at meat, and He will Himself serve them. This is the heavenly portion of the church at the Lord’s return. In service until He comes-service that requires incessant watchfulness: it will then be His turn to serve them. (Luke 12 by J.N. Darby)
 The time of reward will be when our Lord returns. (Luke 12 by F.B. Hole)
 The true servant waits for his Master, who will make him to sit down to eat and drink and be the Servant of his joy (verse 37). His good time will be then. (Luke 12 by F.B. Hole)

J. N. Darby Translation

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37
Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.

W. Kelly Translation

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37
Blessed are those bondmen whom the lord [on] coming shall find watching; verily, I say unto you that he will gird himself, and make them recline at table, and coming up will serve them.