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Matthew 24

Matt. 24:46 KJV (With Strong’s)

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46
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
when he cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
shall find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
doing
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
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More on:

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Lord,
Servant

Cross References

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Ministry on This Verse

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Matt. 25:34• 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: (Matt. 25:34)
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Luke 12:37,43• 37Blessed are those bondmen whom the lord on coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.
 43Blessed is that bondman whom his lord on coming shall find doing thus; (Luke 12:37,43)
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Phil. 1:21‑23• 21For for me to live is Christ, and to die gain;
 22but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell.
 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, (Phil. 1:21‑23)
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2 Tim. 4:6‑8• 6For *I* am already being poured out, and the time of my release is come.
 7I have combated the good combat, I have finished the race, I have kept the faith.
 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:6‑8)
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2 Peter 1:13‑15• 13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,
 14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me;
 15but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. (2 Peter 1:13‑15)
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Rev. 2:19• 19I know thy works, and love, and faith, and service, and thine endurance, and thy last works to be more than the first. (Rev. 2:19)
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Rev. 16:15• 15(Behold, I come as a thief. Blessed is he that watches and keeps his garments, that he may not walk naked, and that they may not see his shame.) (Rev. 16:15)
• while the words "appearing," "day," etc., are special (and never used, I think, except where responsibility is concerned) the word "coming" is general; and though applicable, if the context so require it, to cases of responsibility, it is in itself of wider character and is used therefore to express our Lord's return in nothing but grace. In other words, the appearing, day, or revelation of Christ is still His coming or presence; but His coming does not necessarily mean His appearing, revelation, or day. He may come without appearing, and I believe that there is proof from Scripture that so it is when He receives us to Himself on high; but His "appearing" is that further stage of His coming again, when every eye shall see Him. (“Remarks on Matthew 24:32-51” by W. Kelly)
• The great point is to be doing His will. (“Remarks on Matthew 24:32-51” by W. Kelly)

J. N. Darby Translation

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46
Blessed is that bondman whom his lord on coming shall find doing thus.

W. Kelly Translation

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46
Blessed [is] that bondman whom his lord on coming shall find so doinga.

WK Translation Notes

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a
Or, "thus doing."