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Luke 14

Luke 14:25 KJV (With Strong’s)

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25
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there went
sumporeuomai (Greek #4848)
to journey together; by implication, to assemble
KJV usage: go with, resort.
Pronounce: soom-por-yoo'-om-ahee
Origin: from 4862 and 4198
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
with
sumporeuomai (Greek #4848)
to journey together; by implication, to assemble
KJV usage: go with, resort.
Pronounce: soom-por-yoo'-om-ahee
Origin: from 4862 and 4198
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he turned
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,

Cross References

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Ministry on This Verse

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Luke 12:1• 1In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; (Luke 12:1)
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John 6:24‑27• 24when therefore the crowd saw that Jesus was not there, nor his disciples, *they* got into the ships, and came to Capernaum, seeking Jesus.
 25And having found him the other side of the sea, they said to him, Rabbi, when art thou arrived here?
 26Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.
 27Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God. (John 6:24‑27)
• {v.25-33} But those who entered in must count the cost (vss. 25-33). All must be forsaken in this world; every link with this world must be broken. The nearer anything was to the heart, the more dangerous, the more it must be abhorred. Not that the affections are evil things; but, Christ being rejected by this world, everything that binds us to earth must be sacrificed for Him. (“Luke 14” by J.N. Darby)
• Many there are who like to hear of something which is to be had for nothing. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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25
And great crowds went with him; and, turning round, he said to them,

W. Kelly Translation

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25
And great crowds went with him; and, turning round, he said to them,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)