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Luke 19

Luke 19:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
e it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he was come nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Bethphage
Bethphage (Greek #967)
fig-house; Beth-phage, a place in Palestine
KJV usage: Bethphage.
Pronounce: bayth-fag-ay'
Origin: of Chaldee origin (compare 01004 and 06291)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Bethany
Bethania (Greek #963)
date-house; Beth-any, a place in Palestine
KJV usage: Bethany.
Pronounce: bay-than-ee'-ah
Origin: of Chaldee origin
, at
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the mount
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the mount of Olives
elaia (Greek #1636)
an olive (the tree or the fruit)
KJV usage: olive (berry, tree).
Pronounce: el-ah'-yah
Origin: feminine of a presumed derivative from an obsolete primary
, he sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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e
Matt. 21:1• 1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, (Matt. 21:1)
,etc.;
Mark 11:1• 1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, (Mark 11:1)
,etc.

More on:

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Bethany,
Bethphage,
Mount of Olives; Olivet,
Mountain Mount

Cross References

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when.
Matt. 21:1‑11• 1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
 2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
 3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
 4All this was done, that it might be fulfilled which was spoken by the prophet, saying,
 5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
 6And the disciples went, and did as Jesus commanded them,
 7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
 8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
 9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
 10And when he was come into Jerusalem, all the city was moved, saying, Who is this?
 11And the multitude said, This is Jesus the prophet of Nazareth of Galilee. (Matt. 21:1‑11)
;
Mark 11:1‑11• 1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
 2And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
 3And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
 4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
 5And certain of them that stood there said unto them, What do ye, loosing the colt?
 6And they said unto them even as Jesus had commanded: and they let them go.
 7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
 8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
 9And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
 10Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
 11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. (Mark 11:1‑11)
;
John 12:12‑16• 12On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
 13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
 14And Jesus, when he had found a young ass, sat thereon; as it is written,
 15Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
 16These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. (John 12:12‑16)
Bethany.
Luke 19:37• 37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; (Luke 19:37)
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Luke 21:37• 37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. (Luke 21:37)
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Luke 22:39• 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. (Luke 22:39)
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Luke 24:50• 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. (Luke 24:50)
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Zech. 14:4• 4And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zech. 14:4)
;
Acts 1:12• 12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. (Acts 1:12)

J. N. Darby Translation

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29
And it came to pass as he drew near to Bethphage and Bethany ate the mountain called the mount of Olives, he sent two of his disciples,

JND Translation Notes

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e
Pros. see Note, Matt. 21.1.

W. Kelly Translation

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29
And it came to pass when he drew near to Bethphage and Bethany, towards the mountain called Oliveta, he sent two of his disciples,

WK Translation Notes

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a
It may be well to read uniformly "Olivet" as in {vi 26936}{/vi}, rather than "the mount of Olives."