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Luke 21

Luke 21:15 KJV (With Strong’s)

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15
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
a mouth
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
your
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
adversaries
antikeimai (Greek #480)
to lie opposite, i.e. be adverse (figuratively, repugnant) to
KJV usage: adversary, be contrary, oppose.
Pronounce: an-tik'-i-mahee
Origin: from 473 and 2749
shall
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to gainsay
antepo (Greek #471)
to refute or deny
KJV usage: gainsay, say against.
Pronounce: an-tep'-o
Origin: from 473 and 2036
t nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
resist
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
.
t
Acts 6:10• 10And they were not able to resist the wisdom and the spirit by which he spake. (Acts 6:10)

Cross References

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I will.
Luke 24:45• 45Then opened he their understanding, that they might understand the scriptures, (Luke 24:45)
;
Ex. 4:11‑12• 11And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
 12Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. (Ex. 4:11‑12)
;
Prov. 2:6• 6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. (Prov. 2:6)
;
Jer. 1:9• 9Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth. (Jer. 1:9)
;
Acts 2:4• 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:4)
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Acts 4:8‑13,31‑33• 8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
 9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
 11This is the stone which was set at nought of you builders, which is become the head of the corner.
 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
 13Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
 31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
 33And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. (Acts 4:8‑13,31‑33)
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Eph. 6:19• 19And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, (Eph. 6:19)
;
Col. 4:3‑4• 3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
 4That I may make it manifest, as I ought to speak. (Col. 4:3‑4)
;
James 1:5• 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)
which.
Acts 6:10• 10And they were not able to resist the wisdom and the spirit by which he spake. (Acts 6:10)
;
Acts 24:25• 25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. (Acts 24:25)
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Acts 26:28• 28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. (Acts 26:28)
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2 Tim. 4:16‑17• 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (2 Tim. 4:16‑17)

J. N. Darby Translation

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15
for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.

W. Kelly Translation

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15
for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply untoa.

WK Translation Notes

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a
"To resist or reply unto": Such is the order of the verbs according to the Edd. instead of "gainsay or resist."