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Luke 24

Luke 24:1 KJV (With Strong’s)

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1
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
o upon the first
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
day of the week
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, very
bathus (Greek #901)
profound (as going down), literally or figuratively
KJV usage: deep, very early.
Pronounce: bath-oos'
Origin: from the base of 939
early in the morning
orthros (Greek #3722)
dawn (as sun-rise, rising of light); by extension, morn
KJV usage: early in the morning.
Pronounce: or'-thros
Origin: from the same as 3735
, they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sepulchre
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnema (Greek #3418)
a memorial, i.e. sepulchral monument (burial-place)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay'-mah
Origin: from 3415
, bringing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
the spices
aroma (Greek #759)
an aromatic
KJV usage: (sweet) spice.
Pronounce: ar'-o-mah
Origin: from 142 (in the sense of sending off scent)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they had prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
others with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
o
Matt. 28:1• 1{i}Now late on Sabbath, as it was the dusk of the next day after Sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.{/i} (Matt. 28:1)
,etc.;
Mark 16:2• 2{i}And{/i} very early, on the first [day] of the week, they came to the sepulchre when the sun had risen. (Mark 16:2)
,etc.;
John 20:1• 1Now on the first [day] of the week Mary of Magdala cometh early while it was yet dark unto the tomb and seeth the stone taken away from the tomb. (John 20:1)
,etc.

More on:

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Day,
Sepulchre,
Spices,
Week

Cross References

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Ministry on This Verse

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1-8:  Christ's resurrection is declared by two angels to the women that come to the sepulchre.
9-12:  These report it to others.
13-35:  Christ himself appears to the two disciples that went to Emmaus;
36-46:  afterwards he appears to the apostles, and reproves their unbelief;
47-48:  gives them a charge;
49:  promises the Holy Ghost;
50-53:  and so ascends into heaven.
upon.
Matt. 28:1• 1{i}Now late on Sabbath, as it was the dusk of the next day after Sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.{/i} (Matt. 28:1)
;
Mark 16:1‑2• 1{i}And the Sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome,{/i} bought aromatic spices {i}that they might come and embalm him.{/i}
 2{i}And{/i} very early, on the first [day] of the week, they came to the sepulchre when the sun had risen. (Mark 16:1‑2)
;
John 20:1‑2• 1Now on the first [day] of the week Mary of Magdala cometh early while it was yet dark unto the tomb and seeth the stone taken away from the tomb.
 2She runneth therefore and cometh unto Simon Peter and unto the other disciple whom Jesus dearly loved and saith to them, They took away the Lord out of the tomb, and we know not where they laid him. (John 20:1‑2)
they came.
Luke 24:10• 10Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the rest with them, who told these things to the apostles. (Luke 24:10)
;
Luke 8:2‑3• 2{i}and{/i} certain women who had been healed of wicked spirits and infirmities, Mary, who was called Magdalene, from whom seven demons had gone out,
 3and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others who ministered to him of their substance. (Luke 8:2‑3)
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Luke 23:55‑56• 55{i}And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.{/i}
 56{i}And having returned they prepared aromatic spices and ointments, and remained quiet on the Sabbath, according to the commandment.{/i} (Luke 23:55‑56)
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Matt. 27:55‑56• 55{i}And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,{/i}
 56{i}among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.{/i} (Matt. 27:55‑56)
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Mark 15:40• 40{i}And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;{/i} (Mark 15:40)
• None of His disciples in any way anticipated His resurrection. This makes the testimony to it all the more pronounced and satisfying. They were not enthusiastic and visionary, inclined to believe anything, but rather of materialistic mind and despondent, inclined to doubt everything. (“Luke 24” by F.B. Hole)

J. N. Darby Translation

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1
But on the morrow of the sabbathd, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

JND Translation Notes

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d
Or "on the first [day] of the week."

W. Kelly Translation

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1
But on the first [day] of the week, very earlya in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.b

WK Translation Notes

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a
At deep dawn.
b
After "prepared" at the end of the verse, some MSS. and Edd. add "and some others with them." Other Edd. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)