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Mark 16

Mark 16:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whent the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
was past
diaginomai (Greek #1230)
to elapse meanwhile
KJV usage: X after, be past, be spent.
Pronounce: dee-ag-in'-om-ahee
Origin: from 1223 and 1096
, Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
Magdalene
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Magdalene (Greek #3094)
a female Magdalene, i.e. inhabitant of Magdala
KJV usage: Magdalene.
Pronounce: mag-dal-ay-nay'
Origin: feminine of a derivative of 3093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mother of James
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Salome
Salome (Greek #4539)
Salome (i.e. Shelomah), an Israelitess
KJV usage: Salome.
Pronounce: sal-o'-may
Origin: probably of Hebrew origin (feminine from 07965)
, had bought
agorazo (Greek #59)
properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
KJV usage: buy, redeem.
Pronounce: ag-or-ad'-zo
Origin: from 58
sweet spices
aroma (Greek #759)
an aromatic
KJV usage: (sweet) spice.
Pronounce: ar'-o-mah
Origin: from 142 (in the sense of sending off scent)
v, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and anoint
aleipho (Greek #218)
to oil (with perfume)
KJV usage: anoint.
Pronounce: al-i'-fo
Origin: from 1 (as particle of union) and the base of 3045
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
t
Matt. 28:1• 1{i}Now late on Sabbath, as it was the dusk of the next day after Sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.{/i} (Matt. 28:1)
,etc.;
Luke 24:1• 1{i}But{/i} on the first [day] of the week, very early in the morning, {i}they came to the tomb, bringing the aromatic spices which they had prepared.{/i} (Luke 24:1)
,etc.;
John 20:1• 1Now on the first [day] of the week Mary of Magdala cometh early while it was yet dark unto the tomb and seeth the stone taken away from the tomb. (John 20:1)
,etc.
v
Luke 23:56• 56{i}And having returned they prepared aromatic spices and ointments, and remained quiet on the Sabbath, according to the commandment.{/i} (Luke 23:56)

More on:

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Magdalene,
Mary,
Mary Magdalene,
Mary, Wife of Cleophas,
Mother,
Sabbath,
Salome,
Spices

Cross References

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Ministry on This Verse

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1-8:  An Angel declares the resurrection of Christ to three women.
9-11:  Christ himself appears to Mary Magdalene;
12-13:  to two going into the country;
14:  then to the apostles;
15-18:  whom he sends forth to preach the gospel;
19-20:  and ascends into heaven.
when.
Mark 15:42• 42And when it was already evening, as it was [the] preparation, that is, [the day] before a Sabbath, (Mark 15:42)
;
Matt. 28:1‑10• 1{i}Now late on Sabbath, as it was the dusk of the next day after Sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.{/i}
 2{i}And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.{/i}
 3{i}And his look was as lightning, and his clothing white as snow.{/i}
 4{i}And for fear of him the guards trembled and became as dead men.{/i}
 5{i}And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one.{/i}
 6{i}He is not here, for he is risen, as he said. Come, see the place where the Lord lay.{/i}
 7{i}And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.{/i}
 8{i}And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.{/i}
 9{i}And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.{/i}
 10{i}Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.{/i} (Matt. 28:1‑10)
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Luke 23:54,56• 54And it was preparation day, and Sabbath dusk was drawing on.
 56{i}And having returned they prepared aromatic spices and ointments, and remained quiet on the Sabbath, according to the commandment.{/i} (Luke 23:54,56)
;
Luke 24:1‑12• 1{i}But{/i} on the first [day] of the week, very early in the morning, {i}they came to the tomb, bringing the aromatic spices which they had prepared.{/i}
 2And they found the stone rolled away from the sepulchre;
 3and entering in they found not the body of the Lord Jesus.
 4And it came to pass, in their perplexity about it, that behold, two men stood by them in shining raiment.
 5And as they were fearful and bending their faces to the ground, they said to them, Why seek ye the living One among the dead?
 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day.
 8And they remembered his words;
 9and, returning from the sepulchre, related all these things to the eleven and to all the rest.
 10Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the rest with them, who told these things to the apostles.
 11And these words appeared in their eyes as an idle tale, and they disbelieved them.
 12But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying alone, and went away home, wondering at what had happened. (Luke 24:1‑12)
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John 19:31• 31The Jews therefore, since it was the preparation, that the bodies might not remain on the cross on the Sabbath (for the day of that Sabbath was great), asked of Pilate that their legs might be broken, and they be taken away. (John 19:31)
;
John 20:1‑10• 1Now on the first [day] of the week Mary of Magdala cometh early while it was yet dark unto the tomb and seeth the stone taken away from the tomb.
 2She runneth therefore and cometh unto Simon Peter and unto the other disciple whom Jesus dearly loved and saith to them, They took away the Lord out of the tomb, and we know not where they laid him.
 3Peter therefore went forth, and the other disciple, and were coming unto the tomb.
 4And the two were running together, and the other disciple ran forward more quickly than Peter, and came first unto the tomb,
 5and stooping down seeth the linen clothes as they lay; nevertheless he went not in.
 6Simon Peter therefore cometh following him, and entered into the tomb, and beholdeth the linen clothes lying,
 7and the handkerchief which was upon his head, not lying with the linen clothes but folded up in a place apart.
 8Then entered therefore also the other disciple that came first unto the tomb, and he saw and believed;
 9for as yet they knew not the scripture that he must rise from [the] dead.
 10The disciples therefore went away again unto their own [home]. (John 20:1‑10)
Mary Magdalene.
Mark 15:40,47• 40{i}And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;{/i}
 47{i}And Mary of Magdala and Mary the [mother] of Joses saw where he was put.{/i} (Mark 15:40,47)
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Luke 24:10• 10Now it was Mary Magdalene, and Joanna, and Mary the [mother] of James, and the rest with them, who told these things to the apostles. (Luke 24:10)
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John 19:25• 25Now by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala. (John 19:25)
sweet.
Mark 14:3,8• 3{i}And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.{/i}
 8She hath done what she could: she has beforehand anointed my body for the burial. (Mark 14:3,8)
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2 Chron. 16:14•  (2 Chron. 16:14)
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John 19:40• 40They took therefore the body of Jesus and bound it in linen swathes with the spices, as it is the Jews’ custom to prepare for burial. (John 19:40)
• {v.1-8} The first part of the chapter, verses 1-8, relates the end of the history in connection with the reestablishment of that which has always been before us in this Gospel—the relationship of the Prophet of Israel and of the kingdom with the people (or at least with the remnant of the chosen people). (“Mark 16” by J.N. Darby)
• With love, but no intelligence of resurrection, and, consequently, in grievous perplexity. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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1
And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him.

W. Kelly Translation

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1
And the Sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)