Go
Articles on

Luke 8

Luke 8:38 KJV (With Strong’s)

+
38
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
out of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
were
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
besought
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that he might be with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
q him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
sent
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
q
Deut. 10:20‑21• 20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
 21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. (Deut. 10:20‑21)
;
Psa. 116:12,10• 12What shall I render unto the Lord for all his benefits toward me?
 10I believed, therefore have I spoken: I was greatly afflicted: (Psa. 116:12,10)

More on:

+
Demon,
The Lord Jesus

Cross References

+
besought.
Luke 8:28,37• 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again. (Luke 8:28,37)
;
Deut. 10:20‑21• 20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
 21He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. (Deut. 10:20‑21)
;
Psa. 27:4• 4One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. (Psa. 27:4)
;
Psa. 32:7• 7Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. (Psa. 32:7)
;
Psa. 116:12,16• 12What shall I render unto the Lord for all his benefits toward me?
 16O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. (Psa. 116:12,16)
;
Mark 5:18• 18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. (Mark 5:18)
;
Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
saying.
Ex. 12:25‑27• 25And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.
 26And it shall come to pass, when your children shall say unto you, What mean ye by this service?
 27That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. (Ex. 12:25‑27)
;
Ex. 13:8‑9,14‑16• 8And thou shalt show thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt.
 9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt.
 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage:
 15And it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem.
 16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt. (Ex. 13:8‑9,14‑16)
;
Psa. 71:17‑18• 17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
 18Now also when I am old and grayheaded, O God, forsake me not; until I have showed thy strength unto this generation, and thy power to every one that is to come. (Psa. 71:17‑18)
;
Psa. 78:3‑6• 3Which we have heard and known, and our fathers have told us.
 4We will not hide them from their children, showing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
 5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
 6That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: (Psa. 78:3‑6)
;
Psa. 107:21‑22,31‑32• 21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
 22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
 31Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
 32Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. (Psa. 107:21‑22,31‑32)
;
Psa. 111:2‑4• 2The works of the Lord are great, sought out of all them that have pleasure therein.
 3His work is honorable and glorious: and his righteousness endureth for ever.
 4He hath made his wonderful works to be remembered: the Lord is gracious and full of compassion. (Psa. 111:2‑4)
;
Psa. 145:3‑12• 3Great is the Lord, and greatly to be praised; and his greatness is unsearchable.
 4One generation shall praise thy works to another, and shall declare thy mighty acts.
 5I will speak of the glorious honor of thy majesty, and of thy wondrous works.
 6And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
 7They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
 8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
 9The Lord is good to all: and his tender mercies are over all his works.
 10All thy works shall praise thee, O Lord; and thy saints shall bless thee.
 11They shall speak of the glory of thy kingdom, and talk of thy power;
 12To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. (Psa. 145:3‑12)
;
Isa. 63:7‑13• 7I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
 8For he said, Surely they are my people, children that will not lie: so he was their Saviour.
 9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
 10But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
 11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
 12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
 13That led them through the deep, as an horse in the wilderness, that they should not stumble? (Isa. 63:7‑13)
;
Mark 5:19‑20• 19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
 20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. (Mark 5:19‑20)
;
Acts 9:13‑16• 13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
 14And here he hath authority from the chief priests to bind all that call on thy name.
 15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
 16For I will show him how great things he must suffer for my name's sake. (Acts 9:13‑16)
;
Gal. 1:23‑24• 23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
 24And they glorified God in me. (Gal. 1:23‑24)
;
1 Tim. 1:13‑16• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
 15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (1 Tim. 1:13‑16)

J. N. Darby Translation

+
38
But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

W. Kelly Translation

+
38
But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)