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Mark 5

Mark 5:19 KJV (With Strong’s)

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19
Howbeit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
suffered
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
home
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
to
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thy friends
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
m tell
anaggello (Greek #312)
to announce (in detail)
KJV usage: declare, rehearse, report, show, speak, tell.
Pronounce: an-ang-el'-lo
Origin: from 303 and the base of 32
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
how great things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath had compassion on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
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m
Psa. 66:16• 16Come and hear, all ye that fear God, and I will declare what he hath done for my soul. (Psa. 66:16)
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Isa. 38:19• 19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth. (Isa. 38:19)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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Go home.
Psa. 66:16• 16Come and hear, all ye that fear God, and I will declare what he hath done for my soul. (Psa. 66:16)
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Isa. 38:9‑20• 9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
 10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
 11I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.
 12Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
 13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
 14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me.
 15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
 16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
 17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
 18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
 19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
 20The Lord was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord. (Isa. 38:9‑20)
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Dan. 4:1‑3,37• 1Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
 2I thought it good to show the signs and wonders that the high God hath wrought toward me.
 3How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
 37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Dan. 4:1‑3,37)
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Dan. 6:25‑27• 25Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
 26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
 27He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. (Dan. 6:25‑27)
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Jonah 2:1‑10• 1Then Jonah prayed unto the Lord his God out of the fish's belly,
 2And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
 3For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
 4Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
 5The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
 6I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O Lord my God.
 7When my soul fainted within me I remembered the Lord: and my prayer came in unto thee, into thine holy temple.
 8They that observe lying vanities forsake their own mercy.
 9But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord.
 10And the Lord spake unto the fish, and it vomited out Jonah upon the dry land. (Jonah 2:1‑10)
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John 4:29• 29Come, see a man, which told me all things that ever I did: is not this the Christ? (John 4:29)
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Acts 22:1‑21• 1Men, brethren, and fathers, hear ye my defence which I make now unto you.
 2(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
 3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
 4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
 5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
 6And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
 7And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
 8And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
 9And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
 10And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
 11And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
 13Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
 14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
 15For thou shalt be his witness unto all men of what thou hast seen and heard.
 16And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
 17And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
 18And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
 19And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
 20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
 21And he said unto me, Depart: for I will send thee far hence unto the Gentiles. (Acts 22:1‑21)
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Acts 26:4‑29• 4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
 5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
 6And now I stand and am judged for the hope of the promise made of God unto our fathers:
 7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
 8Why should it be thought a thing incredible with you, that God should raise the dead?
 9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
 12Whereupon as I went to Damascus with authority and commission from the chief priests,
 13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
 14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
 15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
 16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
 17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
 19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
 20But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
 21For these causes the Jews caught me in the temple, and went about to kill me.
 22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
 23That Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.
 24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
 25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
 26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
 27King Agrippa, believest thou the prophets? I know that thou believest.
 28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (Acts 26:4‑29)
• They are called to serve, when He quits the scene of His labor. We learn this from the demoniac Legion, delivered from his miserable condition. (“Mark 5” by J.N. Darby)
• The grace of the Lord thought of others in this miserable scene of the enemy’s wiles, to whom He would bless the testimony of him that had known so painfully the power of Satan. (“Mark 5” by W. Kelly)

J. N. Darby Translation

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19
And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

W. Kelly Translation

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19
And hea suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.

WK Translation Notes

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a
So read the Edd., though. some MSS. have "And Jesus."