Go
Articles on

Luke 8

Luke 8:52 KJV (With Strong’s)

+
52
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
wept
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bewailed
kopto (Greek #2875)
to "chop"; specially, to beat the breast in grief
KJV usage: cut down, lament, mourn, (be-)wail. Compare the base of 5114.
Pronounce: kop'-to
Origin: a primary verb
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Weep
klaio (Greek #2799)
to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
KJV usage: bewail, weep.
Pronounce: klah'-yo
Origin: of uncertain affinity
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
; she is
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
dead
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
sleepeth
katheudo (Greek #2518)
to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
KJV usage: (be a-)sleep.
Pronounce: kath-yoo'-do
Origin: from 2596 and εὕδω (to sleep)
b.
b
John 11:11,13• 11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
 13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. (John 11:11,13)

Cross References

+

Ministry on This Verse

+
all.
Gen. 23:2• 2And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her. (Gen. 23:2)
;
Gen. 27:34‑35• 34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
 35And he said, Thy brother came with subtilty, and hath taken away thy blessing. (Gen. 27:34‑35)
;
2 Sam. 18:33• 33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! (2 Sam. 18:33)
;
Jer. 9:17‑21• 17Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
 18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
 19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
 20Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
 21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets. (Jer. 9:17‑21)
;
Ex. 24:17• 17And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel. (Ex. 24:17)
;
Zech. 12:10• 10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
she.
Mark 5:38‑39• 38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
 39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. (Mark 5:38‑39)
;
John 11:4,11‑13• 4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
 11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
 12Then said his disciples, Lord, if he sleep, he shall do well.
 13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. (John 11:4,11‑13)
• To her parents and friends it was death, but it was only sleep to Him: yet the very unbelief of those who bewailed her enables us to see that she really was dead, as we speak. (“Luke 8” by F.B. Hole)

J. N. Darby Translation

+
52
And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps.

W. Kelly Translation

+
52
And all were weeping and lamenting her. But he said, Do not weep; fora she hath not died, but sleepeth.

WK Translation Notes

+
a
The Edd. read "for;" some MSS. omit.