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Luke 9

Luke 9:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there talked with
sullaleo (Greek #4814)
to talk together, i.e. converse
KJV usage: commune (confer, talk) with, speak among.
Pronounce: sool-lal-eh'-o
Origin: from 4862 and 2980
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Elias
Helias (Greek #2243)
Helias (i.e. Elijah), an Israelite
KJV usage: Elias.
Pronounce: hay-lee'-as
Origin: of Hebrew origin (0452)
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More on:

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Elias,
Moses,
Transfiguration

Cross References

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Ministry on This Verse

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which.
Luke 24:27,44• 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (Luke 24:27,44)
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Matt. 17:3‑4• 3And, behold, there appeared unto them Moses and Elias talking with him.
 4Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. (Matt. 17:3‑4)
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Mark 9:4‑6• 4And there appeared unto them Elias with Moses: and they were talking with Jesus.
 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
 6For he wist not what to say; for they were sore afraid. (Mark 9:4‑6)
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John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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Rom. 3:21‑23• 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 23For all have sinned, and come short of the glory of God; (Rom. 3:21‑23)
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2 Cor. 3:7‑11• 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
 8How shall not the ministration of the spirit be rather glorious?
 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
 11For if that which is done away was glorious, much more that which remaineth is glorious. (2 Cor. 3:7‑11)
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Heb. 3:3‑6• 3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house.
 4For every house is builded by some man; but he that built all things is God.
 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Heb. 3:3‑6)
Elias.
Luke 9:19• 19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. (Luke 9:19)
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Luke 1:17• 17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17)
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James 5:17‑18• 17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
 18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. (James 5:17‑18)
• Moses representing saints who have been raised from the dead, and Elijah those raptured to heaven without dying. Then Peter, James and John represented the saints who will be on earth, blessed in the light of His glory. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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And lo, two men talked with him, whoc were Moses and Elias,

JND Translation Notes

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c
Hostis. as Matt. 7.24; "who indeed," or "who were no other than."

W. Kelly Translation

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30
And lo, two men with him, who were Moses and Elias,