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Luke 9

Luke 9:7 KJV (With Strong’s)

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7
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Herod
Herodes (Greek #2264)
heroic; Herod, the name of four Jewish kings
KJV usage: Herod.
Pronounce: hay-ro'-dace
Origin: compound of ἥρως (a "hero") and 1491
the tetrarch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tetrarches (Greek #5076)
the ruler of a fourth part of a country ("tetrarch")
KJV usage: tetrarch.
Pronounce: tet-rar'-khace
Origin: from 5064 and 757
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
q of
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that was done
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he was perplexed
diaporeo (Greek #1280)
to be thoroughly nonplussed
KJV usage: (be in) doubt, be (much) perplexed.
Pronounce: dee-ap-or-eh'-o
Origin: from 1223 and 639
, because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
it was said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
was risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
;
q
Matt. 14:1• 1At that time Herod the tetrarch heard of the fame of Jesus, (Matt. 14:1)
,etc.;
Mark 6:14• 14And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him. (Mark 6:14)
,etc.

More on:

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Family of Herod,
Herod Antipas,
John the Baptist,
Tetrarch

Cross References

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Ministry on This Verse

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A.M. 4036.
A.D. 32.Herod.
Job 18:11‑12• 11Terrors make him afraid on every side, and chase him at his footsteps.
 12His strength is hunger-bitten, and calamity is ready at his side. (Job 18:11‑12)
;
Psa. 73:19• 19How are they suddenly made desolate! they pass away, consumed with terrors. (Psa. 73:19)
;
Matt. 14:1‑12• 1At that time Herod the tetrarch heard of the fame of Jesus,
 2and said to his servants, This is John the baptist: *he* is risen from the dead, and because of this these works of power display their force in him.
 3For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.
 4For John said to him, It is not lawful for thee to have her.
 5And while desiring to kill him, he feared the crowd, because they held him for a prophet.
 6But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;
 7whereupon he promised with oath to give her whatsoever she should ask.
 8But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.
 9And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given.
 10And he sent and beheaded John in the prison;
 11and his head was brought upon a dish, and was given to the damsel, and she carried it to her mother.
 12And his disciples came and took the body and buried it, and came and brought word to Jesus. (Matt. 14:1‑12)
;
Mark 6:14‑28• 14And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him.
 15And others said, It is Elias; and others said, It is a prophet, as one of the prophets.
 16But Herod when he heard it said, John whom *I* beheaded, he it is; *he* is risen from among the dead.
 17For the same Herod had sent and seized John, and had bound him in prison on account of Herodias, the wife of Philip his brother, because he had married her.
 18For John said to Herod, It is not lawful for thee to have the wife of thy brother.
 19But Herodias kept it in her mind against him, and wished to kill him, and could not:
 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.
 21And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief men of Galilee;
 22and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.
 23And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.
 24And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.
 25And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.
 26And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her.
 27And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,
 28and brought his head upon a dish, and gave it to the damsel, and the damsel gave it to her mother. (Mark 6:14‑28)
Tetrarch.A tetrarch, [tetrarches ,] from [tetras ,] four, and [arche ,] government, properly signifies a prince, or ruler over a quarter of any region; and had its origin from Galatia, which was governed by four princes.
In the New Testament, however, it denotes a prince, or king, who reigns over the fourth part of a former kingdom.
By Herod's will his kingdom was thus divided among his sons:
Archelaus had one-half, consisting of Idumea, Judea, and Samaria; Herod Antipas, one-fourth, consisting of Galilee and Perea; and Philip the remaining fourth, consisting of Batanea, Trachonitis, and Auranitis.he.
Luke 21:25• 25And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves, (Luke 21:25)
;
Isa. 22:5• 5For it is a day of trouble, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; a day of breaking down the wall, and of crying to the mountain: (Isa. 22:5)
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Mic. 7:4• 4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity. (Mic. 7:4)
• That which follows verse 7 shows that the fame of His marvelous works had reached the ears of the king. Israel was without excuse. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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7
And Herod the tetrarch heard of all the things which were done by him, and was in perplexity, because it was said by some that John was risen from among the dead,

W. Kelly Translation

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7
And Herod the Tetrarch heard of all the things which were done [by hima]: and was in perplexity, because it was said by some that John was risen from among the dead;

WK Translation Notes

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a
Some MSS. read "by him." The Edd. reject.