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Mark 4

Mr. 4:10 KJV (With Strong’s)

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10
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
m when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
he was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
alone
katamonas (Greek #2651)
according to sole places, i.e. (adverbially) separately
KJV usage: alone.
Pronounce: kat-am-on'-as
Origin: from 2596 and accusative case plural feminine of 3441 (with 5561 implied)
, they that were about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
asked
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the parable
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
m
Mt. 13:10• 10Entonces, llegándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas? (Mt. 13:10)
,etc.

More on:

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Twelve

Cross References

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Mr. 4:34• 34Y sin parábola no les hablaba; mas á sus discípulos en particular declaraba todo. (Mr. 4:34)
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Mr. 7:17• 17Y apartado de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobra la parábola. (Mr. 7:17)
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Pr. 13:20• 20El que anda con los sabios, sabio será; Mas el que se allega á los necios, será quebrantado. (Pr. 13:20)
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Mt. 13:10‑17,36• 10Entonces, llegándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas?
 11Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
 12Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
 13Por eso les hablo por parábolas; porque viendo no ven, y oyendo no oyen, ni entienden.
 14De manera que se cumple en ellos la profecía de Isaías, que dice: De oído oiréis, y no entenderéis; Y viendo veréis, y no miraréis.
 15Porque el corazón de este pueblo está engrosado, Y de los oídos oyen pesadamente, Y de sus ojos guiñan: Para que no vean de los ojos, Y oigan de los oídos, Y del corazón entiendan, Y se conviertan, Y yo los sane.
 16Mas bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen.
 17Porque de cierto os digo, que muchos profetas y justos desearon ver lo que veis, y no lo vieron: y oir lo que oís, y no lo oyeron.
 36Entonces, despedidas las gentes, Jesús se vino á casa; y llegándose á él sus discípulos, le dijeron: Decláranos la parábola de la cizaña del campo. (Mt. 13:10‑17,36)
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Lc. 8:9‑15• 9Y sus discípulos le preguntaron, diciendo, qué era está parábola.
 10Y él dijo: A vosotros es dado conocer los misterios del reino de Dios; mas á los otros por parábolas, para que viendo no vean, y oyendo no entiendan.
 11Es pues ésta la parábola: La simiente es la palabra de Dios.
 12Y los de junto al camino, éstos son los que oyen; y luego viene el diablo, y quita la palabra de su corazón, porque no crean y se salven.
 13Y los de sobre la piedra, son los que habiendo oído, reciben la palabra con gozo; mas éstos no tienen raíces; que á tiempo creen, y en el tiempo de la tentación se apartan.
 14Y la que cayó entre las espinas, éstos son los que oyeron; mas yéndose, son ahogados de los cuidados y de las riquezas y de los pasatiempos de la vida, y no llevan fruto.
 15Mas la que en buena tierra, éstos son los que con corazón bueno y recto retienen la palabra oída, y llevan fruto en paciencia. (Lc. 8:9‑15)

J. N. Darby Translation

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10
And when he was alone, those about him with the twelve asked him as to the parables.

W. Kelly Translation

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10
And when he was alone, they that were about him with the twelve asked of him the parablesa.

WK Translation Notes

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a
Some MSS. read "parable."