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Mark 10

Mark 10:41 KJV (With Strong’s)

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41
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, they began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to be much displeased
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
with
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
James
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
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More on:

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John the Apostle,
Ten

Cross References

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Ministry on This Verse

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they.
Mark 9:33‑36• 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, (Mark 9:33‑36)
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Prov. 13:10• 10Only by pride cometh contention: but with the well advised is wisdom. (Prov. 13:10)
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Matt. 20:24• 24And when the ten heard it, they were moved with indignation against the two brethren. (Matt. 20:24)
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Luke 22:24• 24And there was also a strife among them, which of them should be accounted the greatest. (Luke 22:24)
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Rom. 12:10• 10Be kindly affectioned one to another with brotherly love; in honor preferring one another; (Rom. 12:10)
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Phil. 2:3• 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Phil. 2:3)
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James 4:5• 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
• If the two sons of Zebedee thus betrayed their ignorance of Christ’s moral glory, how did the rest carry themselves? Not with sorrow of heart for their brethren. (“Mark 10” by W. Kelly)
• How often our fleshly resentment at the pride of another makes manifest the pride which dwells in our own hearts. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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41
And the ten having heard of it, began to be indignant about James and John.

W. Kelly Translation

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41
And when the ten heard it, they began to be indignant about James and John.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)