Articles on

Mark 12

Mark 12:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they caught
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beat
dero (Greek #1194)
properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
KJV usage: beat, smite.
Pronounce: der'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
him away
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
empty
kenos (Greek #2756)
empty (literally or figuratively)
KJV usage: empty, (in) vain.
Pronounce: ken-os'
Origin: apparently a primary word
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Cross References

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Ministry on This Verse

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they.
1 Kings 18:4,13• 4and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);
13Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah's prophets by fifty in a cave, and maintained them with bread and water?
(1 Kings 18:4,13)
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1 Kings 19:10,14• 10And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away.
14And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away.
(1 Kings 19:10,14)
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1 Kings 22:27• 27and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:27)
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2 Chron. 16:10• 10And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time. (2 Chron. 16:10)
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2 Chron. 24:19‑21• 19And he sent prophets among them to bring them again to Jehovah, and they testified against them; but they would not give ear.
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.
21And they conspired against him, and stoned him with stones at the command of the king in the court of the house of Jehovah.
(2 Chron. 24:19‑21)
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2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Neh. 9:26• 26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations. (Neh. 9:26)
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Jer. 2:30• 30In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
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Jer. 20:2• 2And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah. (Jer. 20:2)
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Jer. 26:20‑24• 20And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;
21and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.
22And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;
23and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.
24--Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
(Jer. 26:20‑24)
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Jer. 29:26• 26Jehovah hath made thee priest in the stead of Jehoiada the priest, that there should be officers in the house of Jehovah, over every madman and self-made prophet, that thou shouldest put him in the stocks and in the shackles. (Jer. 29:26)
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Jer. 37:15‑16• 15And the princes were wroth with Jeremiah, and smote him, and put him in the place of confinement in the house of Jonathan the scribe: for they had made that the prison.
16When Jeremiah was come into the dungeon and into the vaults, and Jeremiah had remained there many days,
(Jer. 37:15‑16)
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Jer. 38:4‑6• 4And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.
5And king Zedekiah said, Behold, he is in your hand; for the king is not he that can do a thing against you.
6Then they took Jeremiah, and cast him into the dungeon of Malchijah the son of Hammelech, which was in the court of the guard, and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.
(Jer. 38:4‑6)
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Matt. 23:34‑37• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
(Matt. 23:34‑37)
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Luke 11:47‑51• 47Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
48Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build their sepulchres.
49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
50that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
(Luke 11:47‑51)
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Luke 13:33‑34• 33but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem.
34Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
(Luke 13:33‑34)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
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1 Thess. 2:15• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men, (1 Thess. 2:15)
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Heb. 11:36‑37• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
(Heb. 11:36‑37)
and sent.
Jer. 44:4‑5,16• 4And I sent unto you all my servants the prophets, rising early and sending, saying, Oh, do not this abominable thing which I hate!
5But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,
(Jer. 44:4‑5,16)
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Dan. 9:10‑11• 10and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.
11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
(Dan. 9:10‑11)
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Zech. 7:9‑13• 9Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,
10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.
11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.
13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts;
(Zech. 7:9‑13)
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Luke 20:10‑12• 10And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.
11And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.
12And again he sent a third; and they, having wounded him also, cast him out.
(Luke 20:10‑12)
 There was no fruit to God — nothing but evil. (Mark 12 by W. Kelly)

J. N. Darby Translation

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But they took him, and beat him, and sent him away empty.

W. Kelly Translation

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3
But they caught him and beat him, and sent him away empty.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)