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Mark 16

Mark 16:14 KJV (With Strong’s)

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14
Afterward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
husteron (Greek #5305)
more lately, i.e. eventually
KJV usage: afterward, (at the) last (of all).
Pronounce: hoos'-ter-on
Origin: neuter of 5306 as adverb
hej appeared
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
unto the eleven
hendeka (Greek #1733)
one and ten, i.e. eleven
KJV usage: eleven.
Pronounce: hen'-dek-ah
Origin: from (the neuter of) 1520 and 1176
as they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sat at βmeat
anakeimai (Greek #345)
to recline (as a corpse or at a meal)
KJV usage: guest, lean, lie, sit (down, at meat), at the table.
Pronounce: an-ak-i'-mahee
Origin: from 303 and 2749
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upbraided
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
them with their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unbelief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apaistia (Greek #570)
faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
KJV usage: unbelief.
Pronounce: ap-is-tee'-ah
Origin: from 571
k and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hardness of heart
sklerokardia (Greek #4641)
hard-heartedness, i.e. (specially), destitution of (spiritual) perception
KJV usage: hardness of heart.
Pronounce: sklay-rok-ar-dee'-ah
Origin: feminine of a compound of 4642 and 2588
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
them which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
had seen
theaomai (Greek #2300)
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
KJV usage: behold, look (upon), see. Compare 3700.
Pronounce: theh-ah'-om-ahee
Origin: a prolonged form of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
after he was risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
.
j
Luke 24:36• 36And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you. (Luke 24:36)
;
1 Cor. 15:5• 5and that he appeared to Cephas, then to the twelve. (1 Cor. 15:5)
β
or, together.
k
Luke 24:25• 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken! (Luke 24:25)

More on:

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Heart,
Meat

Cross References

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Ministry on This Verse

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he appeared.
Luke 24:36‑43• 36And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you.
 37But they, being confounded and being frightened, supposed they beheld a spirit.
 38And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?
 39behold my hands and my feet, that it is *I* myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.
 40And having said this he shewed them his hands and his feet.
 41But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?
 42And they gave him part of a broiled fish and of a honeycomb;
 43and he took it and ate before them. (Luke 24:36‑43)
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John 20:19‑20• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
 20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord. (John 20:19‑20)
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1 Cor. 15:5• 5and that he appeared to Cephas, then to the twelve. (1 Cor. 15:5)
at meat.
or, together.
and upbraided.
Mark 7:18• 18And he says to them, Are *ye* also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, (Mark 7:18)
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Mark 8:17‑18• 17And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened?
 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? (Mark 8:17‑18)
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Matt. 11:20• 20Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented. (Matt. 11:20)
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Matt. 15:16‑17• 16But he said, Are *ye* also still without intelligence?
 17Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught? (Matt. 15:16‑17)
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Matt. 16:8‑11• 8And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?
 9Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?
 10nor the seven loaves of the four thousand, and how many baskets ye took up?
 11How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees? (Matt. 16:8‑11)
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Matt. 17:20• 20And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you. (Matt. 17:20)
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Luke 24:25,38‑39• 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 38And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?
 39behold my hands and my feet, that it is *I* myself. Handle me and see, for a spirit has not flesh and bones as ye see me having. (Luke 24:25,38‑39)
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John 20:27• 27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing. (John 20:27)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
unbelief.
Num. 14:11• 11And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them? (Num. 14:11)
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Psa. 95:8‑11• 8Harden not your heart, as at Meribah, as in the day of Massah, in the wilderness;
 9When your fathers tempted me, proved me, and saw my work.
 10Forty years was I grieved with the generation, and said, It is a people that do err in their heart, and they have not known my ways;
 11So that I swore in mine anger, that they should not enter into my rest. (Psa. 95:8‑11)
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Heb. 3:7‑8,15‑19• 7Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,
 8harden not your hearts, as in the provocation, in the day of temptation in the wilderness;
 15in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;
 16(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?
 17And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?
 18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?
 19And we see that they could not enter in on account of unbelief;) (Heb. 3:7‑8,15‑19)
• In their case it is evident that hardness of heart is laid to their door, as the root of their rejecting the testimony concerning Jesus. (“Mark 16” by W. Kelly)
• {v.14-15} What a wonderful process for fitting those men to preach to others! It must be by being made nothing of in their own eyes. Repentance always goes with faith and humiliation; the finding out what we are, specially towards God and His word, is God’s way of making us useful to others. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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14
Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.

W. Kelly Translation

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14
Afterwards he was manifested to the eleven as they lay at table, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.