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Mark 16

Mark 16:5 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
entering
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sepulchre
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnemeion (Greek #3419)
a remembrance, i.e. cenotaph (place of interment)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay-mi'-on
Origin: from 3420
, they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a young man
neaniskos (Greek #3495)
a youth (under forty)
KJV usage: young man.
Pronounce: neh-an-is'-kos
Origin: from the same as 3494
sitting
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the right side
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, clothed
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
in a long
stole (Greek #4749)
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
KJV usage: long clothing (garment), (long) robe.
Pronounce: stol-ay'
Origin: from 4724
white
leukos (Greek #3022)
white
KJV usage: white.
Pronounce: lyoo-kos'
Origin: from λύκη ("light")
garment
stole (Greek #4749)
equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
KJV usage: long clothing (garment), (long) robe.
Pronounce: stol-ay'
Origin: from 4724
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were affrighted
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
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More on:

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Garments,
Sepulchre

Cross References

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Ministry on This Verse

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entering.
Luke 24:3• 3and entering in they found not the body of the Lord Jesus. (Luke 24:3)
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John 20:8• 8Then entered therefore also the other disciple that came first unto the tomb, and he saw and believed; (John 20:8)
a young.This appears to have been a different angel from that mentioned by Matthew.
The latter sat in the porch of the tomb, and had assumed a terrible appearance to overawe the guard. (Mt 28:1;) but this appeared as a young man, within the sepulchre, in the inner apartment.
The two angels spoken of by John (ch. 20:11) appeared some time after these; but whether they were the same or different cannot be ascertained; nor whether the angels which manifested themselves to the second party of women, recorded by Luke, (ch. 24:4,) were the same or different.
Dan. 10:5‑6•  (Dan. 10:5‑6)
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Matt. 28:3• 3{i}And his look was as lightning, and his clothing white as snow.{/i} (Matt. 28:3)
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Luke 24:4‑5• 4And it came to pass, in their perplexity about it, that behold, two men stood by them in shining raiment.
 5And as they were fearful and bending their faces to the ground, they said to them, Why seek ye the living One among the dead? (Luke 24:4‑5)
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John 20:11‑12• 11But Mary stood at the tomb without weeping. While then she was weeping, she stooped into the tomb,
 12and beholdeth two angels in white sitting, one at the head, and one at the feet, where had lain the body of Jesus. (John 20:11‑12)
and they.
Mark 6:49‑50• 49But when they saw him walking upon the sea they supposed it had been an apparition, and they cried out.
 50For all saw him, and were troubled. And immediately he talked with them, and says to them, Be of good courage; it is I; be not afraid. (Mark 6:49‑50)
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Dan. 8:17•  (Dan. 8:17)
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Dan. 10:7‑9,12•  (Dan. 10:7‑9,12)
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Luke 1:12,29‑30• 12{i}And Zacharias seeing [him],{/i} was troubled, and fear fell upon him.
 29{i}But she, [seeing] [the angel], was troubled at his word, and reasoned in her mind what this salutation might be.{/i}
 30{i}And the angel said to her, Fear not, Mary, for thou hast found favour with God;{/i} (Luke 1:12,29‑30)
• Adam had no reason for fear till the fall; what just ground has a believer now for fear, since Christ, who died for him, is risen? (“Mark 16” by W. Kelly)

J. N. Darby Translation

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And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmedc;

JND Translation Notes

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c
The Greek word embraces, I think, the complex idea expressed by both "amazed" and "alarmed." The second time it is used I have given the latter only, as sufficiently recalling the idea. The word occurs only here and in chs. 9.15; 14.33.

W. Kelly Translation

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And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe; and they were amazed.