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Mark 3

Mark 3:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he ordained
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
to preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
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More on:

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Ordain,
Preaching,
Twelve

Cross References

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Ministry on This Verse

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he ordained.
John 15:16• 16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. (John 15:16)
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Acts 1:24‑25• 24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, show whether of these two thou hast chosen,
 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. (Acts 1:24‑25)
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Gal. 1:1,15‑20• 1Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
 15But when it pleased God, who separated me from my mother's womb, and called me by his grace,
 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
 19But other of the apostles saw I none, save James the Lord's brother.
 20Now the things which I write unto you, behold, before God, I lie not. (Gal. 1:1,15‑20)
and.
Luke 9:1‑6• 1Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
 2And he sent them to preach the kingdom of God, and to heal the sick.
 3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
 4And whatsoever house ye enter into, there abide, and thence depart.
 5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
 6And they departed, and went through the towns, preaching the gospel, and healing every where. (Luke 9:1‑6)
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Luke 10:1‑11• 1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
 2Therefore said he unto them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest.
 3Go your ways: behold, I send you forth as lambs among wolves.
 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
 5And into whatsoever house ye enter, first say, Peace be to this house.
 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
 7And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
 9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. (Luke 10:1‑11)
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Luke 24:47• 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)
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Acts 1:8• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
• {v.14-15} It was, as in His own case, with marked prominence given to preaching, but with title and ability to heal diseases and expel demons. (“Mark 3” by W. Kelly)
• What a testimony to the condition of men and things around! Men — the Jews — needed to be preached to; all was out of course. It was not a question of heathen only. It was in the midst of self-satisfied Israel that the lowly Son of God thus wrought. (“Mark 3” by W. Kelly)

J. N. Darby Translation

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14
And he appointed twelve that they might be with him, and that he might send them to preach,

W. Kelly Translation

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14
and he appointeda twelve, that they might be with him, and that he might send them forth to preach,

WK Translation Notes

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a
"Appointed" is correct instead of the equivocal "ordained." as also in {vi 29898}{/vi}.