The withered hand healed; the Lord’s service to God’s goodness and rights
Such was the question raised in the synagogue on the occasion of the man with the withered hand. The Lord sets it publicly before their conscience; but neither heart nor conscience answered Him; and He acts in His service according to the goodness and rights of God, and heals the man.1 The Pharisees and their enemies, the Herodians-for all were against God and united in this-consult together how they might destroy Christ. Jesus departs to the seacoast.2 There the multitude follows Him, because of all that He had done; so that He is obliged to have a boat, that He may be outside the crowd. Spirits are subject to Him, compelled to own that He is the Son of God; but He forbids them to make Him known.
(1. One cannot but see how the old system, based on what man ought to be for God, is being set aside for what God is for man. But, the former having been established by God, nothing but the words and works of Jesus would have justified the Jews in giving it up. As it was, it was clearly opposition and hatred to the full revelation of Him who had ordained the other. Compare John 15:22,24.
(2. That is, the sea of Tiberias.)
Self-effacing service not circumscribed by Judaism
Service in preaching, and in seeking souls, in devoting Himself to all, showing Himself by His acts to be the possessor of divine power, hiding Himself from the notice of men, in order to fulfill, apart from their applause, the service He had undertaken-such was His human life on earth. Love and divine power were disclosed in the service which that love impelled Him to accomplish, and in the accomplishment of which that power was exercised. But this could not be circumscribed by Judaism, however subject the Lord was to the ordinances of God given to the Jews.
Man’s carnal opposition; willful, deliberate unbelief brings hopeless condemnation
But, God being thus manifested, the carnal opposition of man soon shows itself.1 Here, then, the description of Christ’s service ends, and its effect is manifested. This effect is developed in that which soon follows, with respect both to the iniquity of man and to the counsels of God. Meanwhile, the Lord appoints twelve of His disciples to accompany Him and to go forth preaching in His name. He could, not merely work miracles, but communicate to others the power to work them, and that by way of authority. He goes back into the house, and the multitude reassembles. And here the thoughts of man display themselves at the same time as those of God. His friends search for Him as one who was beside Himself. The scribes, possessing influence as learned men, attribute to Satan a power which they could not deny. The Lord answers them by showing that in general all sin could be pardoned; but that to acknowledge the power and attribute it to the enemy, rather than own Him who wielded it, was taking the place, not of ignorant unbelief, but of adversaries, thus blaspheming against the Holy Spirit-was a sin that could never be pardoned. The “strong man” was there; but Jesus was stronger than he, for He cast out the devils. Would Satan endeavor to overthrow his own house? The fact that the power of Jesus manifested itself in this manner left them without excuse. God’s “strong man” was then come: Israel rejected Him; and, as regards their leaders, by blaspheming against the Holy Spirit, they brought themselves under hopeless condemnation. The Lord, therefore, immediately distinguishes the remnant who received His word from all natural connection He had with Israel. His mother or His “brethren” are the disciples who stand around Him and those who do the will of God. This really sets aside Israel at that time.
(1. This is the secret of all the history of Jesus, Son of David. All the promises being in Him for the Jews, the servant of every want too and every sorrow, yet being God and God manifested in Him, man could not bear it. The mind of the flesh is enmity against God.)