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Mark 4

Mark 4:10 KJV (With Strong’s)

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10
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
m when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
he was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
alone
katamonas (Greek #2651)
according to sole places, i.e. (adverbially) separately
KJV usage: alone.
Pronounce: kat-am-on'-as
Origin: from 2596 and accusative case plural feminine of 3441 (with 5561 implied)
, they that were about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
asked
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the parable
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
m
Matt. 13:10• 10{i}And the disciples came up and said to him, Why speakest thou to them in parables?{/i} (Matt. 13:10)
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More on:

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Twelve

Cross References

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Mark 4:34• 34But without a parable he spoke not unto them; and in private he expounded all things to his disciples. (Mark 4:34)
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Mark 7:17• 17{i}And{/i} when he entered indoors from the crowd, his disciples asked him concerning the parable. (Mark 7:17)
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Prov. 13:20•  (Prov. 13:20)
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Matt. 13:10‑17,36• 10{i}And the disciples came up and said to him, Why speakest thou to them in parables?{/i}
 11{i}And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;{/i}
 12{i}for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.{/i}
 13{i}For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;{/i}
 14{i}and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;{/i}
 15{i}for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.{/i}
 16{i}But blessed are your eyes because they see, and your ears because they hear;{/i}
 17{i}for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].{/i}
 36{i}Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.{/i} (Matt. 13:10‑17,36)
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Luke 8:9‑15• 9{i}And his disciples asked him [saying], What may this parable be?{/i}
 10{i}And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.{/i}
 11{i}But the parable is this:{/i} The seed is the word of God.
 12{i}But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.{/i}
 13{i}But those upon the rock, those who{/i} when they hear, receive the Word with joy, but having no root they believe only for a while, and in time of temptation fall away.
 14{i}But that that fell where the thorns were, these are they who{/i} having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection.
 15{i}But{/i} that in the good ground, these are they who in an honest and good heart, having heard the Word keep it, and bring forth fruit with patience. (Luke 8:9‑15)

J. N. Darby Translation

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10
And when he was alone, those about him with the twelve asked him as to the parables.

W. Kelly Translation

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10
And when he was alone, they that were about him with the twelve asked of him the parablesa.

WK Translation Notes

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a
Some MSS. read "parable."