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Mark 5

Mark 5:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
v they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
over unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the other side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
of the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
of the Gadarenes
Gadarenos (Greek #1046)
a Gadarene or inhabitant of Gadara
KJV usage: Gadarene.
Pronounce: gad-ar-ay-nos'
Origin: from Γαδαρά (a town east of the Jordan)
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v
Matt. 8:28• 28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. (Matt. 8:28)
,etc.;
Luke 8:26• 26And they arrived at the country of the Gadarenes, which is over against Galilee. (Luke 8:26)
,etc.

More on:

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Gadarenes,
Gerasenes; Gergesenes,
Sea

Cross References

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Ministry on This Verse

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1-12:  Christ delivering the possessed of the legion of devils,
13-21:  they enter into the swine.
22-24:  He is entreated by Jairus to go and heal his daughter.
25-34:  He heals the woman of the bloody issue,
35-43:  and raises from death Jairus' daughter.
Mark 4:35• 35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. (Mark 4:35)
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Matt. 8:28‑34• 28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
 30And there was a good way off from them an herd of many swine feeding.
 31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
 32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
 33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
 34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. (Matt. 8:28‑34)
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Luke 8:26‑39• 26And they arrived at the country of the Gadarenes, which is over against Galilee.
 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
 31And they besought him that he would not command them to go out into the deep.
 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
 36They also which saw it told them by what means he that was possessed of the devils was healed.
 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
 38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
 39Return to thine own house, and show how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. (Luke 8:26‑39)
• In all these narratives we see the work and the devotedness of the servant, but at the same time the divine power of Jesus manifested in this service. (“Mark 5” by J.N. Darby)
• {Mark 5} Now we have another thing, the ministry of Jesus in presence of Satan’s power, and the utter confessed weakness and misery of nature. (“Mark 5” by W. Kelly)

J. N. Darby Translation

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And they came to the other side of the sea, to the country of the Gadarenes.

W. Kelly Translation

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And they came to the other side of the sea, to the country of the Gadarenes.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)