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Mark 5

Mark 5:19 KJV (With Strong’s)

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19
Howbeit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
suffered
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
home
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
to
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thy friends
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
m tell
anaggello (Greek #312)
to announce (in detail)
KJV usage: declare, rehearse, report, show, speak, tell.
Pronounce: an-ang-el'-lo
Origin: from 303 and the base of 32
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
how great things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath had compassion on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
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m
Psa. 66:16• 16Come, hear, all ye that fear God, and I will declare what he hath done for my soul. (Psa. 66:16)
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Isa. 38:19• 19The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth. (Isa. 38:19)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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Go home.
Psa. 66:16• 16Come, hear, all ye that fear God, and I will declare what he hath done for my soul. (Psa. 66:16)
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Isa. 38:9‑20• 9The writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness:
 10I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years.
 11I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more.
 12Mine age is departed, and is removed from me as a shepherd's tent. I have cut off like a weaver my life. He separateth me from the thrum:--from day to night thou wilt make an end of me.
 13I kept still until the morning; … as a lion, so doth he break all my bones. From day to night thou wilt make an end of me.
 14Like a swallow or a crane, so did I chatter; I mourned as a dove; mine eyes failed with looking upward: Lord, I am oppressed; undertake for me.
 15What shall I say? He hath both spoken unto me, and himself hath done it. I shall go softly all my years in the bitterness of my soul.
 16Lord, by these things men live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live.
 17Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.
 18For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth.
 19The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth.
 20Jehovah was purposed to save me.--And we will play upon my stringed instruments all the days of our life, in the house of Jehovah. (Isa. 38:9‑20)
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Dan. 4:1‑3,37• 1Nebuchadnezzar the king unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
 2It hath seemed good unto me to declare the signs and wonders that the Most High God hath wrought toward me.
 3How great are his signs! and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation.
 37Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase. (Dan. 4:1‑3,37)
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Dan. 6:25‑27• 25Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.
 26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
 27He saveth and delivereth, and he worketh signs and wonders in the heavens and on the earth: who hath saved Daniel from the power of the lions. (Dan. 6:25‑27)
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Jonah 2:1‑10• 1And Jonah prayed unto Jehovah his God out of the fish's belly;
 2and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice.
 3For thou didst cast me into the depth, into the heart of the seas, And the flood was round about me: All thy breakers and thy billows are gone over me.
 4And I said, I am cast out from before thine eyes, Yet will I look again toward thy holy temple.
 5The waters encompassed me, to the soul: The deep was round about me, The weeds were wrapped about my head.
 6I went down to the bottoms of the mountains; The bars of the earth closed upon me for ever: But thou hast brought up my life from the pit, O Jehovah my God.
 7When my soul fainted within me, I remembered Jehovah; And my prayer came in unto thee, Into thy holy temple.
 8They that observe lying vanities forsake their own mercy.
 9But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah.
 10And Jehovah commanded the fish, and it vomited out Jonah upon the dry land. (Jonah 2:1‑10)
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John 4:29• 29Come, see a man who told me all things I had ever done: is not he the Christ? (John 4:29)
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Acts 22:1‑21• 1Brethren and fathers, hear my defence which I now make to you.
 2And hearing that he addressed them in the Hebrew tongue, they kept the more quiet; and he says,
 3*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day;
 4who have persecuted this way unto death, binding and delivering up to prisons both men and women;
 5as also the high priest bears me witness, and all the elderhood: from whom also, having received letters to the brethren, I went to Damascus to bring those also who were there, bound, to Jerusalem, to be punished.
 6And it came to pass, as I was journeying and drawing near to Damascus, that, about mid-day, there suddenly shone out of heaven a great light round about me.
 7And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me?
 8And *I* answered, Who art thou, Lord? And he said to me, *I* am Jesus the Nazaraean, whom *thou* persecutest.
 9But they that were with me beheld the light, and were filled with fear, but heard not the voice of him that was speaking to me.
 10And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.
 11And as I could not see, through the glory of that light, being led by the hand of those who were with me, I came to Damascus.
 12And a certain Ananias, a pious man according to the law, borne witness to by all the Jews who dwelt there,
 13coming to me and standing by me, said to me, Brother Saul, receive thy sight. And *I*, in the same hour, received my sight and saw him.
 14And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;
 15for thou shalt be a witness for him to all men of what thou hast seen and heard.
 16And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name.
 17And it came to pass when I had returned to Jerusalem, and as I was praying in the temple, that I became in ecstasy,
 18and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.
 19And *I* said, Lord, they themselves know that *I* was imprisoning and beating in every synagogue those that believe on thee;
 20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.
 21And he said to me, Go, for *I* will send thee to the nations afar off. (Acts 22:1‑21)
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Acts 26:4‑29• 4My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,
 5who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.
 6And now I stand to be judged because of the hope of the promise made by God to our fathers,
 7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.
 8Why should it be judged a thing incredible in your sight if God raises the dead?
 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.
 11And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land.
 12And when, engaged in this, I was journeying to Damascus, with authority and power from the chief priests,
 13at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.
 14And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads.
 15And I said, Who art thou, Lord? And the Lord said, *I* am Jesus whom *thou* persecutest:
 16but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,
 17taking thee out from among the people, and the nations, to whom *I* send thee,
 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
 19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.
 21On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.
 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
 23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.
 24And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.
 25But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;
 26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.
 27King Agrippa, believest thou the prophets? I know that thou believest.
 28And Agrippa said to Paul, In a little thou persuadest me to become a Christian.
 29And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as *I* also am, except these bonds. (Acts 26:4‑29)
• They are called to serve, when He quits the scene of His labor. We learn this from the demoniac Legion, delivered from his miserable condition. (“Mark 5” by J.N. Darby)
• The grace of the Lord thought of others in this miserable scene of the enemy’s wiles, to whom He would bless the testimony of him that had known so painfully the power of Satan. (“Mark 5” by W. Kelly)

J. N. Darby Translation

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19
And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

W. Kelly Translation

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19
And hea suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.

WK Translation Notes

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a
So read the Edd., though. some MSS. have "And Jesus."