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Mark 5

Mark 5:19 KJV (With Strong’s)

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19
Howbeit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
suffered
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
home
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
to
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thy friends
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
m tell
anaggello (Greek #312)
to announce (in detail)
KJV usage: declare, rehearse, report, show, speak, tell.
Pronounce: an-ang-el'-lo
Origin: from 303 and the base of 32
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
how great things
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath had compassion on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
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m
Psa. 66:16•  (Psa. 66:16)
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Isa. 38:19•  (Isa. 38:19)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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Go home.
Psa. 66:16•  (Psa. 66:16)
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Isa. 38:9‑20•  (Isa. 38:9‑20)
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Dan. 4:1‑3,37•  (Dan. 4:1‑3,37)
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Dan. 6:25‑27•  (Dan. 6:25‑27)
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Jonah 2:1‑10•  (Jonah 2:1‑10)
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John 4:29• 29Come, see a man who told me all things that ever I did: is not this the Christ? (John 4:29)
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Acts 22:1‑21• 1Brethren and fathers, hear ye the defence that I now make unto you
 2(and when they heard that he spoke to them in the Hebrew language, they were the more quiet, and he saith),
 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day.
 4And I persecuted this Way unto death, binding and delivering unto prisons both men and women,
 5as also the high priest beareth me witness, and all the elderhood, from whom also I received letters unto the brethren, and proceeded unto Damascus to bring those that were there, bound to Jerusalem that they might be punished.
 6And it came to pass, as I was journeying and drawing near to Damascus, that about mid-day there suddenly shone out of heaven a great light round about me;
 7and I fell unto the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me?
 8And I answered, Who art thou, Lord? And he said unto me, I am Jesus the Nazarene, whom thou persecutest.
 9Now they that were with me beheld the light, but did not hear the voice of him that was speaking to me.
 10And I said, What shall I do, Lord? And the Lord said unto me, Rise up, and go into Damascus, and there it shall be told thee of all things which it hath been appointed for thee to do.
 11And as I could not see for the glory of the light, being led by the hand of those that were with me, I came into Damascus;
 12and one Ananias, a pious man according to the law, borne witness to by all the Jews that dwelt there,
 13came unto me and standing by, said to me, Brother Saul, receive thy sight; and in the very hour I looked upon him.
 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth.
 15For thou shalt be for him to all men a witness of what thou hast seen and heard.
 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name.
 17And it came to pass that when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
 18and saw him saying unto me, Make haste and get thee quickly out of Jerusalem, because they will not receive of thee testimony concerning me.
 19And I said, Lord, they themselves know that I imprisoned and beat in every synagogue those that believe on thee,
 20and when the blood of Stephen thy witness was shed, I also was standing by and consenting, and keeping the garments of those that slew him.
 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:1‑21)
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Acts 26:4‑29• 4My manner of life then from my youth which was from the beginning among my nation and at Jerusalem know all Jews,
 5knowing me before from the outset, if they be willing to testify, that according to the strictest sect of our religion I lived a Pharisee.
 6And now I stand to be judged for the hope of the promise made of God unto our fathers;
 7unto which our twelve tribes earnestly serving night and day hope to arrive. And concerning this hope I am accused by Jews, O King.
 8Why is it judged incredible with you, if God raiseth dead [men]?
 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities.
 12On which [business] when proceeding unto Damascus with authority and commission of the chief priests,
 13at mid-day on the road I saw, O King, a light above the brightness of the sun shining round me and those that were proceeding with me.
 14And when we all fell to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? [It is] hard for thee to kick against goads.
 15And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.
 16But rise up and stand on thy feet, for to this end I appeared to thee, to appoint thee a servant and a witness both of what thou hast seen and of those things wherein I shall appear to thee,
 17taking thee out from the people and from the Gentiles unto whom I send thee,
 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
 19Whence, King Agrippa, I was not disobedient to the heavenly vision,
 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
 21On account of these things the Jews seized me in the temple and tried to slay me.
 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,
 23whether Christ should suffer, whether he first by resurrection of [the] dead should announce light both to the people and to the Gentiles.
 24And as he thus defended himself, Festus saith with a loud voice, Paul, thou art mad: much learning doth turn thee to madness.
 25But Paul saith, I am not mad, most excellent Festus, but speak forth words of truth and soberness.
 26For the king is cognizant of these things, unto whom also I speak with openness; for I am persuaded that none of these things is hidden from him, for this hath not been done in a corner.
 27Believest thou, King Agrippa, the prophets? I know that thou believest.
 28And Agrippa [said] unto Paul, With little [pains] thou art persuading a to make me a Christian.
 29And Paul [said], I would to God that both with little and with great [pains] b not thou only but also all that hear me this day should become, as I too am, except these bonds. (Acts 26:4‑29)
• They are called to serve, when He quits the scene of His labor. We learn this from the demoniac Legion, delivered from his miserable condition. (“Mark 5” by J.N. Darby)
• The grace of the Lord thought of others in this miserable scene of the enemy’s wiles, to whom He would bless the testimony of him that had known so painfully the power of Satan. (“Mark 5” by W. Kelly)

J. N. Darby Translation

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19
And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.

W. Kelly Translation

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19
And hea suffered him not, but saith unto him, Go home to thine own people, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.

WK Translation Notes

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a
So read the Edd., though. some MSS. have "And Jesus."