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Mark 6

Mark 6:45 KJV (With Strong’s)

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45
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
k he constrained
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to get
embaino (Greek #1684)
to walk on, i.e. embark (aboard a vessel), reach (a pool)
KJV usage: come (get) into, enter (into), go (up) into, step in, take ship.
Pronounce: em-ba'-hee-no
Origin: from 1722 and the base of 939
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to go
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the other side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
before κunto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Bethsaida
Bethsaida (Greek #966)
fishing-house; Bethsaida, a place in Palestine
KJV usage: Bethsaida.
Pronounce: bayth-sahee-dah'
Origin: of Chaldee origin (compare 01004 and 06719)
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sent away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
.
k
Matt. 14:22• 22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. (Matt. 14:22)
,etc.;
John 6:17• 17And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. (John 6:17)
,etc.
κ
or, over against Betlisaida.

More on:

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Bethsaida,
Ships

Cross References

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Ministry on This Verse

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straightway.
Matt. 14:22‑33• 22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
 23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
 24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
 25And in the fourth watch of the night Jesus went unto them, walking on the sea.
 26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
 27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
 28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
 29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
 30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
 31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
 32And when they were come into the ship, the wind ceased.
 33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. (Matt. 14:22‑33)
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John 6:15‑17,18‑21• 15When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
 16And when even was now come, his disciples went down unto the sea,
 17And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
 18And the sea arose by reason of a great wind that blew.
 19So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
 20But he saith unto them, It is I; be not afraid.
 21Then they willingly received him into the ship: and immediately the ship was at the land whither they went. (John 6:15‑17,18‑21)
unto Bethsaida.
or, over against Bethsaida.Bethsaida, according to Josephus, was situated on the sea of Gennesaret, in the lower Gaulonitis, (consequently on the east of the lake, as Pliny states,) and at the beginning of the mountainous country; and it was raised from a village to the honour of a city by Philip, and called Julias in honour of the emperor's daughter.
Some learned men, however, are of opinion that the Bethsaida mentioned in the gospels was a different place; and that it was situated on the western shore of the sea of Tiberias, in Galilee, near Chorazin and Capernaum, with which it is associated, (Mt 11:21, 23.
Joh 12:21;) and Bishop Pococke mentions the ruins of a town or large village in the plain of Huttin, about two miles west of the lake, still bearing the name of Baitsida, which he thinks occupies its site.
Mark 8:22• 22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. (Mark 8:22)
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Luke 10:13• 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. (Luke 10:13)
• {v.45-46} The people, instead of being gathered to the Lord as to their King, have been for a season at least put aside. He has dismissed the multitude because of their unbelief; He has departed from Israel for a time, and gone on high to take the place of intercession. (“Mark 6” by W. Kelly)
• It is a good thing for our souls to realize that while our Lord is away we are not to be discouraged by difficulties — not cast down if the wind is contrary and ourselves toiling in vain, yet not in vain. It is He who has sent us across that troubled sea; it is He who meanwhile intercedes for us. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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45
And immediately he compelled his disciples to go on board shipb, and to go on before to the other side to Bethsaida, while *he* sends the crowd away.

JND Translation Notes

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b
Or "the ship." see Matt. 4.21.

W. Kelly Translation

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45
And immediately he constrained his disciples to go on board ship, and to go on before to the other side, to Bethsaida, while he sends away the crowd.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)