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Mark 7

Mark 7:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Full well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
ye θreject
atheteo (Greek #114)
to set aside, i.e. (by implication) to disesteem, neutralize or violate
KJV usage: cast off, despise, disannul, frustrate, bring to nought, reject.
Pronounce: ath-et-eh'-o
Origin: from a compound of 1 (as a negative particle) and a derivative of 5087
the commandment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may keep
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
your own
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
tradition
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradosis (Greek #3862)
transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
KJV usage: ordinance, tradition.
Pronounce: par-ad'-os-is
Origin: from 3860
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θ
frustrate, verse 13.

More on:

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God,
Tradition

Cross References

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Ministry on This Verse

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Full.
2 Kings 16:10‑16•  (2 Kings 16:10‑16)
;
Isa. 24:5•  (Isa. 24:5)
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Isa. 29:13•  (Isa. 29:13)
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Jer. 44:16‑17•  (Jer. 44:16‑17)
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Dan. 7:25•  (Dan. 7:25)
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Dan. 11:36•  (Dan. 11:36)
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Matt. 15:3‑6• 3{i}But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?{/i}
 4{i}For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.{/i}
 5{i}But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:{/i}
 6{i}and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.{/i} (Matt. 15:3‑6)
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2 Thess. 2:4• 4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God. (2 Thess. 2:4)
reject.
or, frustrate.
Mark 7:13• 13making void the word of God through your traditions which ye have delivered: and many such like things ye do. (Mark 7:13)
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Psa. 119:126•  (Psa. 119:126)
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Rom. 3:31• 31Do we then make void law through faith? Let it not be: nay, we establish law. (Rom. 3:31)
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Gal. 2:21• 21I do not set aside the grace of God; for if righteousness is by law, then Christ died gratuitously. (Gal. 2:21)
• Give up what is of God, and then you will fall into the hands of man. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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9
And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselvesc to keep.

JND Translation Notes

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c
Or "your tradition."

W. Kelly Translation

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9
And he said to them, Well do ye set aside the commandment of God, that ye may observe your own tradition.