Go
Articles on

Matthew 20

Mt. 20:31 KJV (With Strong’s)

+
31
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, because
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should hold their peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
the more
meizon (Greek #3185)
(adverbially) in greater degree
KJV usage: the more.
Pronounce: mide'-zon
Origin: neuter of 3187
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Have mercy on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
, O Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
.

More on:

+
David,
Mercy

Cross References

+

Ministry on This Verse

+
rebuked.
Mt. 15:23• 23Mas él no le respondió palabra. Entonces llegándose sus discípulos, le rogaron, diciendo: Despáchala, pues da voces tras nosotros. (Mt. 15:23)
;
Mt. 19:13• 13Entonces le fueron presentados unos niños, para que pusiese las manos sobre ellos, y orase; y los discípulos les riñeron. (Mt. 19:13)
but they cried.
Mt. 7:7‑8• 7Pedid, y se os dará; buscad, y hallaréis; llamad, y se os abrirá.
 8Porque cualquiera que pide, recibe; y el que busca, halla; y al que llama, se abrirá. (Mt. 7:7‑8)
;
Gn. 32:25‑29• 25Y como vió que no podía con él, tocó en el sitio del encaje de su muslo, y descoyuntóse el muslo de Jacob mientras con él luchaba.
 26Y dijo: Déjame, que raya el alba. Y él dijo: No te dejaré, si no me bendices.
 27Y él le dijo: ¿Cuál es tu nombre? Y él respondió: Jacob.
 28Y él dijo: No se dirá más tu nombre Jacob, sino Israel: porque has peleado con Dios y con los hombres, y has vencido.
 29Entonces Jacob le preguntó, y dijo: Declárame ahora tu nombre. Y él respondió: ¿Por qué preguntas por mi nombre? Y bendíjolo allí. (Gn. 32:25‑29)
;
Lc. 11:8‑10• 8Os digo, que aunque no se levante á darle por ser su amigo, cierto por su importunidad se levantará, y le dará todo lo que habrá menester.
 9Y yo os digo: Pedid, y se os dará; buscad, y hallaréis; llamad, y os será abierto.
 10Porque todo aquel que pide, recibe; y el que busca, halla; y al que llama, se abre. (Lc. 11:8‑10)
;
Lc. 18:1‑8,39• 1Y propúsoles también una parábola sobre que es necesario orar siempre, y no desmayar,
 2Diciendo: Había un juez en una ciudad, el cual ni temía á Dios, ni respetaba á hombre.
 3Había también en aquella ciudad una viuda, la cual venía á él diciendo: Hazme justicia de mi adversario.
 4Pero él no quiso por algún tiempo; mas después de esto dijo dentro de sí: Aunque ni temo á Dios, ni tengo respeto á hombre,
 5Todavía, porque esta viuda me es molesta, le haré justicia, porque al fin no venga y me muela.
 6Y dijo el Señor: Oid lo que dice el juez injusto.
 7¿Y Dios no hará justicia á sus escogidos, que claman á él día y noche, aunque sea longánime acerca de ellos?
 8Os digo que los defenderá presto. Empero cuando el Hijo del hombre viniere, ¿ hallará fe en la tierra?
 39Y los que iban delante, le reñían que callase; mas él clamaba mucho más: Hijo de David, ten misericordia de mí. (Lc. 18:1‑8,39)
;
Col. 4:2• 2Perseverad en oración, velando en ella con hacimiento de gracias: (Col. 4:2)
;
1 Ts. 5:17• 17Orad sin cesar. (1 Ts. 5:17)
• Whatever was the thought of the blind men in crying after the Lord, God's design was that there should be a suited testimony rendered to His King, the "Son of David." A Jew would well understand all that was implied in the title. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)
• There was a competent testimony — "In the mouth of two witnesses," etc. Mark and Luke, whose object was not to bring out testimony valid according to the law, mention only one. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)

J. N. Darby Translation

+
31
But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

W. Kelly Translation

+
31
But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)