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Matthew 26

Mt. 26:36 KJV (With Strong’s)

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36
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
h cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
chorion (Greek #5564)
a spot or plot of ground
KJV usage: field, land, parcel of ground, place, possession.
Pronounce: kho-ree'-on
Origin: diminutive of 5561
called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Gethsemane
Gethsemane (Greek #1068)
oil-press; Gethsemane, a garden near Jerusalem
KJV usage: Gethsemane.
Pronounce: gheth-say-man-ay'
Origin: of Chaldee origin (compare 01660 and 08081)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Sit ye
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
here
autou (Greek #847)
properly, belonging to the same spot, i.e. in this (or that) place
KJV usage: (t-)here.
Pronounce: ow-too'
Origin: genitive (i.e. possessive) of 846, used as an adverb of location
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I go
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
and pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
yonder
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
.
h
Mr. 14:32• 32Y vienen al lugar que se llama Gethsemaní, y dice á sus discípulos: Sentaos aquí, entre tanto que yo oro. (Mr. 14:32)
,etc.;
Lc. 22:39• 39Y saliendo, se fué, como solía, al monte de las Olivas; y sus discípulos también le siguieron. (Lc. 22:39)
,etc.;
Jn. 18:1• 1Como Jesús hubo dicho estas cosas, salióse con sus discípulos tras el arroyo de Cedrón, donde estaba un huerto, en el cual entró Jesús y sus discípulos. (Jn. 18:1)
,etc.

More on:

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Gethsemane,
The Lord Jesus

Cross References

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Ministry on This Verse

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a place.
Mr. 14:32‑35• 32Y vienen al lugar que se llama Gethsemaní, y dice á sus discípulos: Sentaos aquí, entre tanto que yo oro.
 33Y toma consigo á Pedro y á Jacobo y á Juan, y comenzó á atemorizarse, y á angustiarse.
 34Y les dice: Está muy triste mi alma, hasta la muerte: esperad aquí y velad.
 35Y yéndose un poco adelante, se postró en tierra, y oro que si fuese posible, pasase de él aquella hora, (Mr. 14:32‑35)
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Lc. 22:39‑46• 39Y saliendo, se fué, como solía, al monte de las Olivas; y sus discípulos también le siguieron.
 40Y como llegó á aquel lugar, les dijo: Orad que no entréis en tentación.
 41Y él se apartó de ellos como un tiro de piedra; y puesto de rodillas oró,
 42Diciendo: Padre, si quieres, pasa este vaso de mí; empero no se haga mi voluntad, sino la tuya.
 43Y le apareció un ángel del cielo confortándole.
 44Y estando en agonía, oraba más intensamente: y fué su sudor como grandes gotas de sangre que caían hasta la tierra.
 45Y como se levantó de la oración, y vino á sus discípulos, hallólos durmiendo de tristeza;
 46Y les dijo: ¿Por qué dormís? Levantaos, y orad que no entréis en tentación. (Lc. 22:39‑46)
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Jn. 18:1‑11• 1Como Jesús hubo dicho estas cosas, salióse con sus discípulos tras el arroyo de Cedrón, donde estaba un huerto, en el cual entró Jesús y sus discípulos.
 2Y también Judas, el que le entregaba, sabía aquel lugar; porque muchas veces Jesús se juntaba allí con sus discípulos.
 3Judas pues tomando una compañía, y ministros de los pontífices y de los Fariseos, vino allí con linternas y antorchas, y con armas.
 4Empero Jesús, sabiendo todas las cosas que habían de venir sobre él, salió delante, y díjoles: ¿A quién buscáis?
 5Respondiéronle: A Jesús Nazareno. Díceles Jesús; Yo soy (Y estaba también con ellos Judas, el que le entregaba.)
 6Y como les dijo, Yo soy, volvieron atrás, y cayeron en tierra.
 7Volvióles, pues, á preguntar: ¿A quién buscáis? Y ellos dijeron: A Jesús Nazareno.
 8Respondió Jesús: Os he dicho que yo soy: pues si á mi buscáis, dejad ir á éstos.
 9Para que se cumpliese la palabra que había dicho: De los que me diste, ninguno de ellos perdí.
 10Entonces Simón Pedro, que tenía espada, sacóla, é hirió al siervo del pontífice, y le cortó la oreja derecha. Y el siervo se llamaba Malco.
 11Jesús entonces dijo á Pedro: Mete tu espada en la vaina: el vaso que el Padre me ha dado, ¿no lo tengo de beber? (Jn. 18:1‑11)
Gethsemane.Gethsemane was a garden at the foot of the Mount of Olives, beyond the brook Cedron; an even plat of ground, says Maundrell, not above fifty-seven yards square, where are shown some old olive trees, supposed to identify the spot to which our Lord was wont to resort.while.
Mt. 26:39,42• 39Y yéndose un poco más adelante, se postró sobre su rostro, orando, y diciendo: Padre mío, si es posible, pase de mí este vaso; empero no como yo quiero, sino como tú.
 42Otra vez fué, segunda vez, y oró diciendo. Padre mío, si no puede este vaso pasar de mí sin que yo lo beba, hágase tu voluntad. (Mt. 26:39,42)
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Sal. 22:1‑2• 1Al Músico principal, sobre Ajeleth-sahar Salmo de David. Dios mío, Dios mío, ¿por qué me has dejado? ¿Por qué estás lejos de mi salud, y de las palabras de mi clamor?
 2Dios mío, clamo de día, y no oyes; Y de noche, y no hay para mí silencio. (Sal. 22:1‑2)
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Sal. 69:1‑3,13‑15• 1Al Músico principal: sobre Sosannim: Salmo de David. Sálvame, oh Dios, Porque las aguas han entrado hasta el alma.
 2Estoy hundido en cieno profundo, donde no hay pie: He venido á abismos de aguas, y la corriente me ha anegado.
 3Cansado estoy de llamar; mi garganta se ha enronquecido; Han desfallecido mis ojos esperando á mi Dios.
 13Empero yo enderezaba mi oración á ti, oh Jehová, al tiempo de tu buena voluntad: Oh Dios, por la multitud de tu misericordia, Por la verdad de tu salud, óyeme.
 14Sácame del lodo, y no sea yo sumergido: Sea yo libertado de los que me aborrecen, y del profundo de las aguas.
 15No me anegue el ímpetu de las aguas, Ni me suerba la hondura, Ni el pozo cierre sobre mí su boca. (Sal. 69:1‑3,13‑15)
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He. 5:7• 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo. (He. 5:7)
• Peter, who most trusted His own love for the Saviour, proved it bitterly for himself and glaringly to others (vers. 32-35). Thus the end of the trials would be to confirm their faith and deepen their distrust of self, making Christ their all in everything (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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36
Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

W. Kelly Translation

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36
Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)