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Matthew 12

Matt. 12:22 KJV (With Strong’s)

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22
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
g was brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
one possessed with a devil
daimonizomai (Greek #1139)
to be exercised by a dæmon
KJV usage: have a (be vexed with, be possessed with) devil(-s).
Pronounce: dahee-mon-id'-zom-ahee
Origin: middle voice from 1142
, blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
the blind
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dumb
kophos (Greek #2974)
blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
KJV usage: deaf, dumb, speechless.
Pronounce: ko-fos'
Origin: from 2875
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saw
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
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g
Mark 3:11• 11{i}And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.{/i} (Mark 3:11)
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Luke 11:14• 14And he was casting out a demon, and it was dumb; and it came to pass, the demon having gone out, the dumb [man] spoke. And the crowds wondered. (Luke 11:14)

More on:

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Demon

Cross References

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Ministry on This Verse

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was.
Matt. 9:32• 32But as these were going out, behold, they brought to him a dumb man possessed by a demon. (Matt. 9:32)
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Mark 3:11• 11{i}And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.{/i} (Mark 3:11)
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Luke 11:14• 14And he was casting out a demon, and it was dumb; and it came to pass, the demon having gone out, the dumb [man] spoke. And the crowds wondered. (Luke 11:14)
he healed.
Mark 7:35‑37• 35And immediately his ears were opened, and the band of his tongue was loosed, and he spoke plainly.
 36And he charged them that they should tell no man; but the more he charged them, so much the more abundantly they published [it];
 37and were beyond measure astonished, saying, He hath done all things well: He makes both the deaf to hear, and the dumb to speak. (Mark 7:35‑37)
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Mark 9:17‑26• 17And one of the crowd answered and said, Teacher, I brought unto thee my son having a dumb spirit;
 18and whensoever it taketh him, it tareth him, and he foameth and gnasheth his teeth, and is withering away. And I spoke to thy disciples, that they should cast it out; and they were not able{i}.
 19And answering them he saith, O unbelieving generation! how long shall I be with you? how long shall I bear with you? Bring him unto me.
 20And they brought him unto him: and when he saw him, immediately the spirit tore him, and he fell on the ground, and rolled foaming.
 21And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood,
 22and often it has cast him both into the fire, and into waters, to destroy him; but if thou couldst do anything, be moved with pity on us, and help us.
 23Jesus said to him, If thou couldst [is] believe, all things are possible to him that believeth.
 24And immediately the father of the child cried out and said [with tears], I believe: help mine unbelief.
 25When Jesus saw that the crowd was running up together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
 26And [the spirit] cried out and rent [him] much, and came out, and he became as one dead; insomuch that the most said, He is dead. (Mark 9:17‑26)
blind.
Psa. 51:15•  (Psa. 51:15)
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Isa. 29:18•  (Isa. 29:18)
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Isa. 32:3‑4•  (Isa. 32:3‑4)
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Isa. 35:5‑6•  (Isa. 35:5‑6)
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Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
• There is a final testimony before He pronounces sentence upon Israel. (“Remarks on Matthew 12” by W. Kelly)
• This was the condition in which Israel was about to be, without an eye or a voice for Jesus; the apt figure of the nation's condition, the Messiah unseen and His praise unuttered in their midst. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

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22
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.

W. Kelly Translation

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22
Then was brought to him a demoniac blind and dumb; and he healed him, so that the blind [man] spoke and saw.