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Mark 3

Mark 3:11 KJV (With Strong’s)

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11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
g unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they saw
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, fell down before
prospipto (Greek #4363)
to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
KJV usage: beat upon, fall (down) at (before).
Pronounce: pros-pip'-to
Origin: from 4314 and 4098
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
g
Mark 1:24• 24saying, [Let us alone]: what have we to do with thee, Jesus Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. (Mark 1:24)
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Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Luke 4:41• 41{i}and demons also went out from many,{/i} crying out, and saying, Thou art the Son of God. {i}And rebuking them, he suffered them not to speak for{/i} they knew that he was the Christ. (Luke 4:41)
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James 2:19• 19Thou believest that God is one; thou doest well; the demons also believe and shudder. (James 2:19)

More on:

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God,
The Son; Son of God

Cross References

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unclean.
Mark 1:23‑24• 23And there was in their synagogue a man with an unclean spirit, and he cried out,
 24saying, [Let us alone]: what have we to do with thee, Jesus Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. (Mark 1:23‑24)
;
Mark 5:5‑6• 5And always, night and day, he was in the tombs, and in the mountains, crying, and cutting himself with stones.
 6{i}But{/i} when he saw Jesus afar off, he ran and worshipped him, (Mark 5:5‑6)
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Matt. 8:31• 31{i}and the demons besought him, saying, If thou cast us out, send us away into the herd of swine.{/i} (Matt. 8:31)
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Luke 4:41• 41{i}and demons also went out from many,{/i} crying out, and saying, Thou art the Son of God. {i}And rebuking them, he suffered them not to speak for{/i} they knew that he was the Christ. (Luke 4:41)
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Acts 16:17• 17She, having followed Paul and us, cried, saying, These men are bondmen of the most high God, who announce to you salvation's way. (Acts 16:17)
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Acts 19:13‑17• 13And certain ones of the Jewish exorcists that went about took in hand to call upon those that had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
 14And there were seven sons of Sceva, a certain Jewish chief-priest, doing this.
 15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but who are ye?
 16And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out from that house naked and wounded.
 17And this became known to all, both Jews and Greeks, that inhabited Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. (Acts 19:13‑17)
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James 2:19• 19Thou believest that God is one; thou doest well; the demons also believe and shudder. (James 2:19)
the Son.
Mark 1:1• 1The beginning of the gospel of Jesus Christ; the Son of God; (Mark 1:1)
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Matt. 4:3,6• 3{i}And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.{/i}
 6{i}and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.{/i} (Matt. 4:3,6)
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Matt. 8:29• 29{i}And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?{/i} (Matt. 8:29)
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Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Luke 8:28• 28But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, Son of the Most High God? I beseech thee, torment me not. (Luke 8:28)

J. N. Darby Translation

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11
And the unclean spirits, when they beheld him, fell down before him, and cried saying, *Thou* art the Son of God.

W. Kelly Translation

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11
And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)