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Luke 8

Luke 8:28 KJV (With Strong’s)

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28
When
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, he cried out
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
anakrazo (Greek #349)
to scream up (aloud)
KJV usage: cry out.
Pronounce: an-ak-rad'-zo
Origin: from 303 and 2896
, and fell down
prospipto (Greek #4363)
to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
KJV usage: beat upon, fall (down) at (before).
Pronounce: pros-pip'-to
Origin: from 4314 and 4098
before him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
have I
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
to do
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
most high
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
? I beseech
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, torment
basanizo (Greek #928)
to torture
KJV usage: pain, toil, torment, toss, vex.
Pronounce: bas-an-id'-zo
Origin: from 931
e me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
.
e
Isa. 27:1•  (Isa. 27:1)
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James 2:19• 19Thou believest that God is one; thou doest well; the demons also believe and shudder. (James 2:19)
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Rev. 20:10• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages. (Rev. 20:10)

More on:

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God,
The Lord Jesus,
The Son; Son of God

Cross References

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he cried.
Luke 4:33‑36• 33And there was in the synagogue a man having a spirit of an unclean demon. And he cried with a loud voice,
 34Eh! what have we to do with thee, Jesus, Nazarene? Hast thou come to destroy us? I know thee who thou art; the Holy [One] of God.
 35{i}And{/i} Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.
 36And astonishment came upon all, and they spoke to one another, saying, What word [is] this! for with authority and power he commands the unclean spirits, and they come out. (Luke 4:33‑36)
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Matt. 8:29• 29{i}And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?{/i} (Matt. 8:29)
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Mark 1:24‑27• 24saying, [Let us alone]: what have we to do with thee, Jesus Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.
 25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
 26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
 27{i}And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits and they obey him.{/i} (Mark 1:24‑27)
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Mark 5:6‑8• 6{i}But{/i} when he saw Jesus afar off, he ran and worshipped him,
 7and crying with a loud voice, says, What have I to do with thee, Jesus, Son of the most high God? I adjure thee by God, torment me not.
 8For he was saying to him, Come out of the man, unclean spirit. (Mark 5:6‑8)
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Acts 16:16‑18• 16And it came to pass as we were going unto prayer, that a certain maid having a spirit of Python met us, who brought her masters much gain by divinations.
 17She, having followed Paul and us, cried, saying, These men are bondmen of the most high God, who announce to you salvation's way.
 18And this she did for many days. But Paul being distressed, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out the same hour. (Acts 16:16‑18)
What.
Luke 8:37‑38• 37{i}And{/i} all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; {i}and he, entering into the ship, returned.{/i}
 38{i}But the man out of whom the demons had gone besought him that he might be with him.{/i} But he sent him away, saying, (Luke 8:37‑38)
I beseech.
Isa. 27:1•  (Isa. 27:1)
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2 Peter 2:4• 4For if God spared not angels when they sinned, but cast them down to lowest hell and gave them up to chains of gloom reserved for judgment, (2 Peter 2:4)
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1 John 3:8• 8He that doeth sin is of the devil, for from [the] beginning the devil sinneth. To this end was manifested the Son of God that he might undo the works of the devil. (1 John 3:8)
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James 2:19• 19Thou believest that God is one; thou doest well; the demons also believe and shudder. (James 2:19)
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Rev. 20:1‑3,10• 1And I saw an angel coming down from the heaven having the key of the abyss, and a great chain upon his hand.
 2And he laid hold on the dragon, the ancient serpent, which is {i}the{/i} Devil and Satan, and bound him a thousand years,
 3and cast him into the abyss, and shut and sealed {i}it{/i} over him, that he might deceive the nations no more till the thousand years were finished: after these must he be loosed a little space.
 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages. (Rev. 20:1‑3,10)

J. N. Darby Translation

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28
But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.

W. Kelly Translation

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28
But seeing Jesus, he cried outa, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, Son of the Most High God? I beseech thee, torment me not.

WK Translation Notes

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a
The Edd. read "he cried out," others have "and crying out."