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Matthew 19

Matt. 19:10 KJV (With Strong’s)

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His
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the case
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
of the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
his wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, it is
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
good
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
to marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
k.
k
Prov. 19:13•  (Prov. 19:13)
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Prov. 21:9,19•  (Prov. 21:9,19)

More on:

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Wife

Cross References

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Ministry on This Verse

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Gen. 2:18•  (Gen. 2:18)
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Prov. 5:15‑19•  (Prov. 5:15‑19)
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Prov. 18:22•  (Prov. 18:22)
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Prov. 19:13‑14•  (Prov. 19:13‑14)
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Prov. 21:9,19•  (Prov. 21:9,19)
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1 Cor. 7:1‑2,8,26‑28• 1But concerning the things of which ye wrote [to me], [it is] good for a man not to touch a woman;
 2but on account of fornications let each have his own wife and each have her own husband.
 8But I say to the unmarried and to widows: It is good for them that they remain even as I.
 26I think then that this is good because of the present necessity, that [it is] good for a man to be so.
 27Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
 28But if even thou shouldest have married, thou didst not sin; and if the virgin should have married, she did not sin. But such shall have tribulation in the flesh: but I am sparing you. (1 Cor. 7:1‑2,8,26‑28)
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1 Cor. 7:32‑35,39‑40• 32But I would have you to be without care. The unmarried careth for the things of the Lord, how he shall please the Lord;
 33but he that hath married careth for the things of the world how he shall please his wife.
 34Divided also is both the wife and the virgin: the unmarried careth for the things of the Lord that she may be holy both in body and in spirit; but she that hath married careth for the things of the world how she shall please her husband.
 35But this I say for your own profit, not that I may cast a snare over you, but for what [is] seemly and waiting on the Lord undistractedly.
 39A wife is bound as long as her husband liveth; but should the husband have fallen asleep, she is free to be married to whom she will, only in [the] Lord.
 40But she is happier if she so remain according to my judgment, and I also think that I have God's Spirit. (1 Cor. 7:32‑35,39‑40)
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1 Tim. 4:3• 3forbidding to marry, [bidding] to abstain from meats which God created for reception with thanksgiving by those faithful and fully acquainted with the truth. (1 Tim. 4:3)
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1 Tim. 5:11‑15• 11But younger widows refuse; for when they wax wanton against Christ, they desire to marry,
 12having as accusation that they slighted their first faith.
 13And withal they learn also [to be] idle, going about the houses; and not only idle but also tattlers and busy-bodies, speaking things that are not fitting.
 14I wish therefore that the younger marry, bear children, rule the house, give none occasion to the adversary for railing;
 15for already have some been turned aside after Satan. (1 Tim. 5:11‑15)
• It was so much the custom then to dismiss the wife because of petty dislike, etc., that it shocked them to hear the Lord insisting on the indissolubility of the marriage tie. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

W. Kelly Translation

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His disciples say to Him, If the case of man be so with his wife, it is not good to marry.