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Matthew 20

Matt. 20:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
departed
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jericho
Hiericho (Greek #2410)
Jericho, a place in Palestine
KJV usage: Jericho.
Pronounce: hee-er-ee-kho'
Origin: of Hebrew origin (03405)
, a
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Jericho

Cross References

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Ministry on This Verse

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Mark 10:46‑52• 46And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.
 47And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.
 48And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.
 49And Jesus, standing still, desired him to be called. And they call the blind man, saying to him, Be of good courage, rise up, he calls thee.
 50And, throwing away his garment, he started up and came to Jesus.
 51And Jesus answering says to him, What wilt thou that I shall do to thee? And the blind man said to him, Rabboni, that I may see.
 52And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way. (Mark 10:46‑52)
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Luke 18:35‑43• 35And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.
 36And when he heard the crowd passing, he inquired what this might be.
 37And they told him that Jesus the Nazaraean was passing by.
 38And he called out saying, Jesus, Son of David, have mercy on me.
 39And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me.
 40And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him saying,
 41What wilt thou that I shall do to thee? And he said, Lord, that I may see.
 42And Jesus said to him, See: thy faith has healed thee.
 43And immediately he saw, and followed him, glorifying God. And all the people when they saw it gave praise to God. (Luke 18:35‑43)
• He took the lowest place of all, and gave His life a ransom for many. (“Remarks on Matthew 20:1-29” by W. Kelly)

J. N. Darby Translation

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29
And as they went out from Jericho a great crowd followed him.

W. Kelly Translation

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29
Anda as they went out from Jericho a great crowd followed him.

WK Translation Notes

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a
The last verses properly belong to the next chapter, which is the approach of our Lord to Jerusalem from the way of Jericho. And it is necessary to take the two chapters together, to have the proper connection of all that the Holy Spirit has given us here.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)