—1. The Council meets, when it was day, for form's sake (Mark 15:1) to give Him up to Pilate. It was then early. He was crucified the third hour (Mark 15:25), nine o'clock-having been to Herod and back. From twelve to three (verse 45, also Mark and Luke) there was darkness, i.e., sixth to ninth hour; all from six in the morning. Thereafter, He gives up His Spirit, and is laid in the tomb before six o'clock, when the Sabbath came. John's "about the sixth hour "was, I suppose, six o'clock in the morning, counting from midnight; Pilate then brings Him out, and delivers Him up, and at nine o'clock He is actually crucified. His Name be praised!
—5. It certainly is a very singular thing that Judas cast down the money in the temple (en to nao). He could hardly have been a priest, nor does it follow that he went into the temple. (naos) when he threw the money there. But I do not think naos is ever used for the outer buildings, so that he must have gone in where the priests were, before the naos, through intimacy with them on this dreadful errand. But, if so, what a picture it gives us of the evil ways of men! I find no case where naos is used for other than the house.
-51, 52. We have the double power and effect of Christ's death-the rent veil or free access, and the resurrection.
—63. It is a striking fact that Christ never announces Himself as the Christ except to the woman of Samaria, out of Judaism. He says at the close, referring to other times, "Because ye are Christ's "-owns it as revealed to Simon Peter, but never presents Himself as such. He forbids the disciples to do it before the Transfiguration. It shows how His Person, or moral claim was ever put forward, though no man knew the Son or received His testimony, yea, had done so many miracles. Nor even does John Baptist call Him the Christ, though it be implied. This is the more remarkable because, as heretofore observed, we have not the heavenly place in connection ourselves either, i.e., High Priest, or Head of the Body. After His rejection, in controversy with the rejecting Jews, He confesses Himself such, and shows that there had been plain adequate testimony that He was so, as is shown in this verse, and in John 10:25. But we have no presenting of Himself as such.