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Micah 4

Mic. 4:12 KJV (With Strong’s)

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12
But they know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
notd the thoughts
machashabah (Hebrew #4284)
from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
KJV usage: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Pronounce: makh-ash-aw-baw'
Origin: or machashebeth {makh-ash-eh'-beth}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, neither understand
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
they his counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
: for he shall gather
qabats (Hebrew #6908)
to grasp, i.e. collect
KJV usage: assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
Pronounce: kaw-bats'
Origin: a primitive root
f them as the sheaves
`amiyr (Hebrew #5995)
a bunch of grain
KJV usage: handful, sheaf.
Pronounce: aw-meer'
Origin: from 6014
into the floor
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
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Isa. 55:8• 8For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (Isa. 55:8)
;
Jer. 29:11• 11For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. (Jer. 29:11)
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Rom. 11:33‑34• 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
 34For who hath known the mind of the Lord? or who hath been his counsellor? (Rom. 11:33‑34)
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Luke 3:17• 17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. (Luke 3:17)

Cross References

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they know.
Isa. 55:8• 8For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (Isa. 55:8)
;
Jer. 29:11• 11For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. (Jer. 29:11)
;
Rom. 11:33‑34• 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
 34For who hath known the mind of the Lord? or who hath been his counsellor? (Rom. 11:33‑34)
for he shall.
Isa. 21:10• 10O my threshing, and the corn of my floor: that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you. (Isa. 21:10)
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Joel 3:12‑13• 12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
 13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. (Joel 3:12‑13)
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Zech. 14:1‑3• 1Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.
 2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
 3Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. (Zech. 14:1‑3)
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Luke 3:17• 17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. (Luke 3:17)
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Rev. 14:14‑20• 14And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
 15And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
 16And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
 17And another angel came out of the temple which is in heaven, he also having a sharp sickle.
 18And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
 19And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
 20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Rev. 14:14‑20)

J. N. Darby Translation

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12
But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor.