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Nahum 1

Nah. 1:9 KJV (With Strong’s)

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9
What do ye imagine
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
? he will make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
an utter end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
: affliction
tsarah (Hebrew #6869)
tightness (i.e. figuratively, trouble); transitively, a female rival
KJV usage: adversary, adversity, affliction, anguish, distress, tribulation, trouble.
Pronounce: tsaw-raw'
Origin: feminine of 6862
shall not rise up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
the second time
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
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Cross References

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Ministry on This Verse

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do.
Nah. 1:11• 11There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor. (Nah. 1:11)
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Psa. 2:1‑4• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
 3Let us break their bands asunder, and cast away their cords from us.
 4He that sitteth in the heavens shall laugh: the Lord shall have them in derision. (Psa. 2:1‑4)
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Psa. 21:11• 11For they intended evil against thee: they imagined a mischievous device, which they are not able to perform. (Psa. 21:11)
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Psa. 33:10• 10The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. (Psa. 33:10)
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Prov. 21:30• 30There is no wisdom nor understanding nor counsel against the Lord. (Prov. 21:30)
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Isa. 8:9‑10• 9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
 10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. (Isa. 8:9‑10)
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Ezek. 38:10‑11• 10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
 11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, (Ezek. 38:10‑11)
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Acts 4:25‑28• 25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
 28For to do whatsoever thy hand and thy counsel determined before to be done. (Acts 4:25‑28)
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2 Cor. 10:5• 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Cor. 10:5)
he.
1 Sam. 3:12• 12In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. (1 Sam. 3:12)
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1 Sam. 26:8• 8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time. (1 Sam. 26:8)
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2 Sam. 20:10• 10But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. (2 Sam. 20:10)
• There may be perhaps an allusion here to a blow which had already fallen on the Assyrian....But we must bear in mind that the Spirit of prophecy sees and declares things that are not as though they were. (“Nahum 1” by W. Kelly)

J. N. Darby Translation

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9
What do ye imagine against Jehovah? He will make a full endb: trouble shall not rise up the second time.

JND Translation Notes

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b
See Zeph. 1.18.