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Philippians 2

Phil. 2:4 KJV (With Strong’s)

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4
Look
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
on hisd own things
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
on the things of others
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d
1 Cor. 13:5• 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (1 Cor. 13:5)

Cross References

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Ministry on This Verse

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Matt. 18:6• 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. (Matt. 18:6)
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Rom. 12:15• 15Rejoice with them that do rejoice, and weep with them that weep. (Rom. 12:15)
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Rom. 14:19‑22• 19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
 21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
 22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. (Rom. 14:19‑22)
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Rom. 15:1• 1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Rom. 15:1)
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1 Cor. 8:9‑13• 9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
 10For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
 11And through thy knowledge shall the weak brother perish, for whom Christ died?
 12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
 13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Cor. 8:9‑13)
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1 Cor. 10:24,32‑33• 24Let no man seek his own, but every man another's wealth.
 32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. (1 Cor. 10:24,32‑33)
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1 Cor. 12:22‑26• 22Nay, much more those members of the body, which seem to be more feeble, are necessary:
 23And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.
 24For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:
 25That there should be no schism in the body; but that the members should have the same care one for another.
 26And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. (1 Cor. 12:22‑26)
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1 Cor. 13:4‑5• 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (1 Cor. 13:4‑5)
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2 Cor. 6:3• 3Giving no offence in any thing, that the ministry be not blamed: (2 Cor. 6:3)
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2 Cor. 11:29• 29Who is weak, and I am not weak? who is offended, and I burn not? (2 Cor. 11:29)
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James 2:8• 8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: (James 2:8)
• In His presence, however correct the outward life before others, we discover the hidden evils of the flesh, and see how many are our defects, and what poor things we are before Him, and in comparison with Him. Looking at our brother, we cannot see the hidden defects, but rather the good qualities that the grace of Christ has given him. (“Philippians 2” by H. Smith)

J. N. Darby Translation

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4
regarding not each his own qualitiesk, but each those of others also.

JND Translation Notes

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k
Or "advantages."

W. Kelly Translation

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regarding each not his own things, but each also those of others.