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Proverbs 10

Prov. 10:14 KJV (With Strong’s)

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14
Wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
men lay up
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
l knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
: but the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the foolish
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
is near
qarowb (Hebrew #7138)
from 7126; near (in place, kindred or time)
KJV usage: allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Pronounce: kaw-robe'
Origin: or qarob {kaw-robe'}
destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
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Cross References

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Ministry on This Verse

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lay.
Prov. 1:5• 5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: (Prov. 1:5)
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Prov. 9:9• 9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. (Prov. 9:9)
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Prov. 18:1,15• 1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
(Prov. 18:1,15)
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Prov. 19:8• 8He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. (Prov. 19:8)
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Matt. 12:35• 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matt. 12:35)
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Matt. 13:44,52• 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
(Matt. 13:44,52)
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2 Cor. 4:6‑7• 6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
(2 Cor. 4:6‑7)
the mouth.
 Timothy, “from a child” followed the ways of the first-mentioned (2 Tim. 3:14, 15). The magician Elymas is an illustration of the last-described (Acts 13:6-11). (Proverbs Ten by H.A. Ironside)

J. N. Darby Translation

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14
The wise lay up knowledge; but the mouth of the fool is near destructione.

JND Translation Notes

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e
Or "is imminent destruction."