destruction, dismaying, ruin, terror (Hebrew #4288)

Psalm
89:40   Thou hast broken down
parats (Hebrew #6555)
to break out (in many applications, direct and indirect, literal and figurative)
KJV usage: X abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
Pronounce: paw-rats'
Origin: a primitive root
all his hedges
gderah (Hebrew #1448)
enclosure (especially for flocks)
KJV usage: (sheep-) cote (fold) hedge, wall.
Pronounce: ghed-ay-raw'
Origin: feminine of 1447
; thou hast brought
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
his strong holds
mibtsar (Hebrew #4013)
from 1219; a fortification, castle, or fortified city; figuratively, a defender
KJV usage: (de-, most) fenced, fortress, (most) strong (hold).
Pronounce: mib-tsawr'
Origin: also (in plural) feminine (Dan. 11:l5) mibtsarah {mib-tsaw-raw'}
to ruin
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
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Proverbs
10:14   Wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
men lay up
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
: but the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the foolish
'eviyl (Hebrew #191)
(figuratively) silly
KJV usage: fool(-ish) (man).
Pronounce: ev-eel'
Origin: from an unused root (meaning to be perverse)
is near
qarowb (Hebrew #7138)
from 7126; near (in place, kindred or time)
KJV usage: allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Pronounce: kaw-robe'
Origin: or qarob {kaw-robe'}
destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
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10:15   The rich man’s
`ashiyr (Hebrew #6223)
rich, whether literal or figurative (noble)
KJV usage: rich (man).
Pronounce: aw-sheer'
Origin: from 6238
wealth
hown (Hebrew #1952)
wealth; by implication, enough
KJV usage: enough, + for nought, riches, substance, wealth.
Pronounce: hone
Origin: from the same as 1951 in the sense of 202
is his strong
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
city
qiryah (Hebrew #7151)
a city
KJV usage: city.
Pronounce: kir-yaw'
Origin: from 7136 in the sense of flooring, i.e. building
: the destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
of the poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
is their poverty
reysh (Hebrew #7389)
or riysh {reesh}; from 7326; poverty
KJV usage: poverty.
Pronounce: raysh
Origin: or resh {raysh}
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10:29  The way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is strength
ma`owz (Hebrew #4581)
or mahoz {maw-oze'} (also ma,uz {maw-ooz'}; from 5810; a fortified place; figuratively, a defence
KJV usage: force, fort(-ress), rock, strength(-en), (X most) strong (hold).
Pronounce: maw-oze'
Origin: (also mauwz {maw-ooz'})
to the upright
tom (Hebrew #8537)
completeness; figuratively, prosperity; usually (morally) innocence
KJV usage: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See 8550.
Pronounce: tome
Origin: from 8552
: but destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
shall be to the workers
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
of iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
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13:3   He that keepeth
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
keepeth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
his life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: but he that openeth wide
pasaq (Hebrew #6589)
to dispart (the feet or lips), i.e. become licentious
KJV usage: open (wide).
Pronounce: paw-sak'
Origin: a primitive root
his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
shall have destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
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14:28  In the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
is the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
honor
hadarah (Hebrew #1927)
decoration
KJV usage: beauty, honour.
Pronounce: had-aw-raw'
Origin: feminine of 1926
: but in the want
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
of people
lom (Hebrew #3816)
from an unused root meaning to gather; a community
KJV usage: nation, people.
Pronounce: leh-ome'
Origin: or l owm {leh-ome'}
is the destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
of the prince
razown (Hebrew #7333)
a dignitary
KJV usage: prince.
Pronounce: raw-zone'
Origin: from 7336
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Show remaining 2 verses in Proverbs
Isaiah
54:14   In righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
shalt thou be established
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
: thou shalt be far
rachaq (Hebrew #7368)
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
KJV usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).
Pronounce: raw-khak'
Origin: a primitive root
from oppression
`osheq (Hebrew #6233)
injury, fraud, (subjectively) distress, (concretely) unjust gain
KJV usage: cruelly, extortion, oppression, thing (deceitfully gotten).
Pronounce: o'-shek
Origin: from 6231
; for thou shalt not fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
: and from terror
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
; for it shall not come near
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
thee.
Jeremiah
17:17   Be not a terror
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
unto me: thou art my hope
machaceh (Hebrew #4268)
from 2620; a shelter (literally or figuratively)
KJV usage: hope, (place of) refuge, shelter, trust.
Pronounce: makh-as-eh'
Origin: or machceh {makh-seh'}
in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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48:39   They shall howl
yalal (Hebrew #3213)
to howl (with a wailing tone) or yell (with a boisterous one)
KJV usage: (make to) howl, be howling.
Pronounce: yaw-lal'
Origin: a primitive root
, saying, How is it broken down
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
! how hath Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
turned
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
the back
`oreph (Hebrew #6203)
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
KJV usage: back ((stiff-)neck((-ed).
Pronounce: o-ref'
Origin: from 6202
with shame
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
! so shall Moab
Mow'ab (Hebrew #4124)
from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants
KJV usage: Moab.
Pronounce: mo-awb
Origin: from a prolonged form of the prepositional prefix m- and 1
be a derision
schowq (Hebrew #7814)
from 7832; laughter (in merriment or defiance)
KJV usage: derision, laughter(-ed to scorn, -ing), mocked, sport.
Pronounce: sekh-oke'
Origin: or schoq {sekh-oke'}
and a dismaying
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
to all them about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
him.