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Proverbs 11 (WK)
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Proverbs 11
Prov. 11:16 KJV (With Strong’s)
+
16
A gracious
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from
2603
Search for all occurrences of #2580
b
woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as
582
)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of
376
or
582
Search for all occurrences of #802
retaineth
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
Search for all occurrences of #8551
honor
kabowd (Hebrew #3519)
from
3513
; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
Search for all occurrences of #3519
:
and strong
`ariyts (Hebrew #6184)
fearful, i.e. powerful or tyrannical
KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Pronounce: aw-reets'
Origin: from
6206
Search for all occurrences of #6184
men
retain
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
Search for all occurrences of #8551
riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from
6238
Search for all occurrences of #6239
.
b
Prov. 31:30
•
30
Gracefulness is deceitful and beauty is vain;{HR}A woman [that] feareth Jehovah, she shall be praised.
(Prov. 31:30)
More on:
+
Woman
Cross References
+
Ministry on This Verse
+
gracious.
Prov. 31:30‑31
•
30
Gracefulness is deceitful and beauty is vain;{HR}A woman [that] feareth Jehovah, she shall be praised.
31
Give her of the fruit of her hands,{HR}And let her own works praise her in the gates.
(Prov. 31:30‑31)
;
1 Sam. 25:32‑33
•
32
And David said to Abigail, Blessed be Jehovah God of Israel, which sent thee this day to meet me.
33
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
(1 Sam. 25:32‑33)
;
2 Sam. 20:16‑22
•
16
And a wise woman cried out of the city, Hear, hear: say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17
And he came near to her; and the woman said, Art thou Joab? And he said, I am he. And she said to him, Listen to the words of thy handmaid. And he said, I am listening.
18
And she spoke saying, They were wont to speak in old time saying, Just inquire in Abel; and so they ended.
19
I am peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel. Why wilt thou swallow up the inheritance of Jehovah?
20
And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21
The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.
22
Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it to Joab. And he blew a trumpet, and they dispersed from the city, every man to his tent. And Joab returned to Jerusalem to the king.
(2 Sam. 20:16‑22)
;
Esther 9:25
•
25
but when it came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head; and that he and his sons should be hanged on the gallows.
(Esther 9:25)
;
Matt. 26:13
•
13
Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.
(Matt. 26:13)
;
Luke 8:3
•
3
and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others who ministered to him of their substance.
(Luke 8:3)
;
Luke 10:42
•
42
but there is need of one; and Mary hath chosen the good part, such as shall not be taken from her.
(Luke 10:42)
;
Luke 21:2‑4
•
2
but he saw also a certain poor widow casting into it two mites.
3
And he said, Verily I say unto you, that this poor woman hath cast in more than all;
4
for all these out of their abundance have cast into the gifts, but she out of her need hath cast in all the living which she had.
(Luke 21:2‑4)
;
Acts 9:39
•
39
And Peter rose up, and went with them; whom, on his arrival, they brought up into the upper room; and all the widows stood by him weeping, and showing [the] coats and cloaks which Dorcas used to make while she was with them.
(Acts 9:39)
;
Acts 16:14‑15
•
14
And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, that worshipped God heard, whose heart the Lord opened to heed the things spoken by Paul.
15
And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us.
(Acts 16:14‑15)
;
Rom. 16:2‑4,6
•
2
that ye may welcome her in [the] Lord worthily of the saints, and assist her in whatever business she may need you; for she herself too hath been a helper of many and of myself.
3
Salute Prisca and Aquila, my work-fellows in Christ Jesus
4
(which for my life staked their own neck; to whom not only I give thanks, but also all the assemblies of the Gentiles),
6
Salute Maria which laboured much for us.
(Rom. 16:2‑4,6)
;
2 John 1
•
1
The elder to an elect lady and her children, whom I love in truth, and not I only but also all who have known the truth,
(2 John 1)
and.
Luke 11:21‑22
•
21
When the strong [man] armed keepeth his own house, his goods are in peace;
22
but when the stronger than he coming upon [him], overcometh him, he taketh away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
(Luke 11:21‑22)
•
As strength of body enables a man to retain his wealth against those who would assail it, so strength of character is evidenced even in the weaker vessel by the ability to yield, in grace, rather than to stand for what might be thought her rights; and thus she retains honor.
(
“
Proverbs Eleven
”
by
H.A. Ironside
)
J. N. Darby Translation
+
16
A gracious
i
woman retaineth honour; and the violent retain riches.
JND Translation Notes
+
i
Or "graceful."
W. Kelly Translation
+
16
A gracious woman retaineth honour,{HR}And the violent retain riches.
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“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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