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Proverbs 22

Prov. 22:22 KJV (With Strong’s)

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22
Rob
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
not the poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
, because he is poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
: neither oppress
daka' (Hebrew #1792)
to crumble; transitively, to bruise (literally or figuratively)
KJV usage: beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite.
Pronounce: daw-kaw'
Origin: a primitive root (compare 1794)
the afflicted
`aniy (Hebrew #6041)
depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective)
KJV usage: afflicted, humble, lowly, needy, poor.
Pronounce: aw-nee'
Origin: from 6031
in the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
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More on:

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Gate,
Poor

Cross References

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Ministry on This Verse

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Rob.
Prov. 23:10‑11• 10Remove not the old landmark; and enter not into the fields of the fatherless:
 11For their redeemer is mighty; he shall plead their cause with thee. (Prov. 23:10‑11)
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Ezek. 22:29• 29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. (Ezek. 22:29)
oppress.
Prov. 22:16• 16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. (Prov. 22:16)
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Ex. 23:6• 6Thou shalt not wrest the judgment of thy poor in his cause. (Ex. 23:6)
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Job 29:12‑16• 12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
 13The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
 14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
 15I was eyes to the blind, and feet was I to the lame.
 16I was a father to the poor: and the cause which I knew not I searched out. (Job 29:12‑16)
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Job 31:16,21• 16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
 21If I have lifted up my hand against the fatherless, when I saw my help in the gate: (Job 31:16,21)
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Zech. 7:10• 10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. (Zech. 7:10)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:5)
in the gate.That is, in the court of justice, which, as we have already seen, was held at the gates of cities in the East.
• This is a warning word to those who sit in the place of judgment, to which the gate refers. If the ways of justice are perverted, let him who renders a false and oppressive sentence, remember that the supreme Judge is looking on. (“Proverbs Twenty-Two” by H.A. Ironside)

J. N. Darby Translation

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22
Rob not the poor, because he is poor, neither oppress the afflicted in the gate;