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Proverbs 24

Prov. 24:9 KJV (With Strong’s)

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9
The thought
zimmah (Hebrew #2154)
from 2161; a plan, especially a bad one
KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Pronounce: zim-maw'
Origin: or zammah {zam-maw'}
h of foolishness
'ivveleth (Hebrew #200)
silliness
KJV usage: folly, foolishly(-ness).
Pronounce: iv-veh'-leth
Origin: from the same as 191
is sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
: and the scorner
luwts (Hebrew #3887)
properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
KJV usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Pronounce: loots
Origin: a primitive root
is an abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
to men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
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h
Matt. 5:28• 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. (Matt. 5:28)

More on:

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Sin

Cross References

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Ministry on This Verse

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thought.
Prov. 24:8• 8He that deviseth to do evil shall be called a mischievous person. (Prov. 24:8)
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Prov. 23:7• 7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. (Prov. 23:7)
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Gen. 6:5• 5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Gen. 6:5)
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Gen. 8:21• 21And the Lord smelled a sweet savor; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. (Gen. 8:21)
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Psa. 119:113• 113SAMECH. I hate vain thoughts: but thy law do I love. (Psa. 119:113)
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Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Matt. 5:28• 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. (Matt. 5:28)
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Matt. 9:4• 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? (Matt. 9:4)
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Matt. 15:19• 19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (Matt. 15:19)
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Acts 8:22• 22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. (Acts 8:22)
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2 Cor. 10:5• 5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (2 Cor. 10:5)
the scorner.
Prov. 22:10• 10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. (Prov. 22:10)
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Prov. 29:8• 8Scornful men bring a city into a snare: but wise men turn away wrath. (Prov. 29:8)
• The scoffer is one who permits the foolishness of his heart to control his lips. He rails at holy things, as did Pharaoh when he asked, “Who is the Lord that I should obey His voice” (Ex. 5:2). (“Proverbs Twenty-Four” by H.A. Ironside)

J. N. Darby Translation

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9
The purpose of folly is sin, and the scorner is an abomination to men.