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Proverbs 25

Prov. 25:8 KJV (With Strong’s)

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8
God not forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
hastily
maher (Hebrew #4118)
properly, hurrying; hence (adverbially) in a hurry
KJV usage: hasteth, hastily, at once, quickly, soon, speedily, suddenly.
Pronounce: mah-hare'
Origin: from 4116
to strive
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
, lest thou know not what to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
in the end
'achariyth (Hebrew #319)
the last or end, hence, the future; also posterity
KJV usage: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
Pronounce: akh-ar-eeth'
Origin: from 310
thereof, when thy neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
hath put thee to shame
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
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Prov. 17:14• 14The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. (Prov. 17:14)

Cross References

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Ministry on This Verse

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hastily.
Prov. 17:14• 14The beginning of contention is as when one letteth out water; therefore leave off strife before it become vehement. (Prov. 17:14)
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Prov. 18:6• 6A fool's lips enter into contention, and his mouth calleth for stripes. (Prov. 18:6)
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Prov. 30:33• 33For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth forth blood; and the pressing of anger bringeth forth strife. (Prov. 30:33)
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2 Sam. 2:14‑16,26• 14And Abner said to Joab, Let the young men now arise and make sport before us. And Joab said, Let them arise.
 15And they arose and went over by number, twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David.
 16And they caught every one his fellow by the head, and thrust his sword in his fellow's side, and they fell down together. And that place was called Helkath-hazzurim, which is by Gibeon.
 26And Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? and how long shall it be ere thou bid the people return from following their brethren? (2 Sam. 2:14‑16,26)
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2 Kings 14:8‑12• 8Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, Come, let us look one another in the face.
 9And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.
 10Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?
 11But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah.
 12And Judah was routed before Israel; and they fled every man to his tent. (2 Kings 14:8‑12)
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Luke 14:31‑32• 31Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
 32and if not, while he is yet far off, having sent an embassy, he asks for terms of peace. (Luke 14:31‑32)
what.
Prov. 14:12• 12There is a way that seemeth right unto a man, but the end thereof is the ways of death. (Prov. 14:12)
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Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
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Matt. 5:25• 25Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (Matt. 5:25)
• See notes on Proverbs 24:5, 6, and 27. Only when the matter is clearly of the Lord should one “go forth to strive.” Too often saints are found like king Josiah meddling in matters that do not concern them. (“Proverbs Twenty-Five” by H.A. Ironside)

J. N. Darby Translation

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8
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.